The French Revolution : The Reign of Terror

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The period from 5 September 1793 – 28 July 1794 is referred to as the Reign of Terror. Robespierre followed a policy of severe control and punishment. All those whom he saw as being .enemies. of the republic, ex-nobles and clergy, members of other political parties, even members of his own party who did not agree with his methods, were arrested, imprisoned and then tried by a revolutionary tribunal. If the court found them ‘guilty’ they were guillotined. The guillotine is a device consisting of two poles and a blade with which a person is beheaded. It was named after DrJoseph-Ignace Guillotin who invented it.

The death toll ranged in the tens of thousands, with 16,594 executed by guillotine (2,639 in Paris), and another 25,000 in summary executions across France.

Robespierre’s government issued laws placing a maximum ceiling on wages and prices. Meat and bread were rationed. Peasants were forced to transport their grain to the cities and sell it at prices fixed by the government. The use of more expensive white flour was forbidden; all citizens were required to eat the pain d.égalité (equality bread), a loaf made of wholewheat. Equality was also sought to be practised through forms of speech and address. Instead of the traditional Monsieur (Sir) and Madame (Madam) all French men and women were henceforth Citoyen and Citoyenne (Citizen). Churches were shut down and their buildings converted into barracks or offices.

During the Reign of Terror, extreme efforts of de-Christianization ensued, including the imprisonment and massacre of priests and destruction of churches and religious images throughout France. An effort was made to replace the Catholic Church altogether, with civic festivals replacing religious ones. The establishment of the Cult of Reason was the final step of radical de-Christianization. These events led to a widespread disillusionment with the Revolution and to counter-rebellions across France. Locals often resisted de-Christianization by attacking revolutionary agents and hiding members of the clergy who were being hunted. Eventually, Robespierre and the Committee of Public Safety were forced to denounce the campaign, replacing the Cult of Reason with the deist but still non-Christian Cult of the Supreme Being. The Concordat of 1801 between Napoleon and the Church ended the de-Christianization period and established the rules for a relationship between the Catholic Church and the French State that lasted until it was abrogated by the Third Republic via the separation of church and state on 11 December 1905. The persecution of the Church led to a counter-revolution known as the Revolt in the Vendée.

Robespierre pursued his policies so relentlessly that even his supporters began to demand moderation. 

Robespierre saw no room for mercy in his Terror, stating that "slowness of judgments is equal to impunity" and "uncertainty of punishment encourages all the guilty". Throughout his Report on the Principles of Political Morality, Robespierre assailed any stalling of action in defense of the Republic. In his thinking, there was not enough that could be done fast enough in defence against enemies at home and abroad. A staunch believer in the teachings of Rousseau, Robespierre believed that it was his duty as a public servant to push the Revolution forward, and that the only rational way to do that was to defend it on all fronts. The Report did not merely call for blood but also expounded many of the original ideas of the 1789 Revolution, such as political equality, suffrage and abolition of privileges.

On 23 May 1794, a young woman by the name of Cécile Renault attempted assassination of Robespierre. At this point, the decree of 22 Prairial (also known as law of 22 Prairial) was introduced to the public without the consultation from the Committee of General Security, which, in turn, doubled the number of executions permitted by the Committee of Public Safety.

This law permitted executions to be carried out even under simple suspicion of citizens thought to be counter-revolutionaries without extensive trials. When the Committee of Public Safety allowed this law to be passed, the Convention began to question them, out of fear that Robespierre and his allies might come after certain members of the Convention and even the Committee itself due to the excesses carried out by its on-mission representatives such as Joseph Fouché, Jean-Baptiste Carrier, Jean-Lambert Tallien, and several others.This was part of the beginning of Robespierre's downfall.

Robespierre appeared at the Convention on 26 July (8th Thermidor, year II, according to the Revolutionary calendar), and delivered a two-hour-long speech. He defended himself against charges of dictatorship and tyranny, and then proceeded to warn of a conspiracy against the Republic. Specifically, he railed against the bloody excesses he had observed during the Terror. He also implied that members of the Convention were a part of this conspiracy, though when pressed he refused to provide any names. The speech, however, alarmed members, particularly given Fouché's warnings. These members who felt that Robespierre was alluding to them tried to prevent the speech from being printed, and a bitter debate ensued until Barère forced an end to it.

Members of The Convention ordered the arrest of Robespierre, his brother Augustin, Couthon, Saint-Just, François Hanriot, and Le Bas.

Robespierre was declared an outlaw, and condemned without judicial process. The following day, 10 Thermidor (28 July 1794), he was executed with 21 of his closest associates.

The French Revolution: France Abolishes Monarchy and Becomes a Republic

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In Continuation from last post:

http://www.thoughtcrackers.blogspot.in/2015/09/france-becomes-constitutional-monarchy.html

The situation in France continued to be tense during the following years. Although Louis XVI had signed the Constitution, he entered into secret negotiations with the King of Prussia. Rulers of other neighbouring countries too were worried by the developments in France and made plans to send troops to put down the events that had been taking place there since the summer of 1789. Before this could happen, the National Assembly voted in April 1792 to declare war against Prussia and Austria. Thousands of volunteers thronged from the provinces to join the army. They saw this as a war of the people against kings and aristocracies all over Europe. 

Among the patriotic songs they sang was the Marseillaise,

composed by the poet Roget de L’Isle. It was sung for the first time by volunteers from Marseilles as they marched into Paris and so got its name. The Marseillaise is now the national anthem of France.

The revolutionary wars brought losses and economic difficulties to the people. While the men were away fighting at the front, women were left to cope with the tasks of earning a living and looking after their families. Large sections of the population were convinced that the revolution had to be carried further, as the Constitution of 1791 gave political rights only to the richer sections of society. Political clubs became an important rallying point for people who wished to discuss government policies and plan their own forms of action. 

The most successful of these clubs was that of the Jacobins, which got its name from the former convent (Building belonging to a community devoted to a religious life)of St Jacob in Paris. Women too, who had been active throughout this period, formed their own clubs. The members of the Jacobin club belonged mainly to the less prosperous sections of society. They included small shopkeepers, artisans such as shoemakers, pastry cooks, watch-makers, printers, as well as servants and daily-wage workers. 

Their leader was Maximilian Robespierre (Maximilien François Marie Isidore de Robespierre). A large group among the Jacobins decided to start wearing long striped trousers similar to those worn by dock workers. This was to set themselves apart from the fashionable sections of society, especially nobles, who wore knee breeches.

It was a way of proclaiming the end of the power wielded by the wearers of knee breeches. These Jacobins came to be known as the sans-culottes, literally meaning .those without knee breeches. Sansculottes men wore in addition the red cap that symbolised liberty. Women however were not allowed to do so.

In the summer of 1792 the Jacobins planned an insurrection of a large number of Parisians who were angered by the short supplies and high prices of food. On the morning of August 10 they stormed the Palace of the Tuileries, massacred the king’s guards and held the king himself as hostage for several hours. Later the Assembly voted to imprison the royal family. Elections were held. From now on all men of 21 years and above, regardless of wealth, got the right to vote.

The newly elected assembly was called the Convention. On 21 September 1792 it abolished the monarchy and declared France a republic. As you know, a republic is a form of government where the people elect the government including the head of the government. There is no hereditary monarchy.