Tuesday, October 13, 2015

The Russian Revolution: The Global Influence of the Russian Revolution and the USSR

Existing socialist parties in Europe did not wholly approve of the way the Bolsheviks took power- and kept it. However, the possibility of a workers’ state fired people’s imagination across the world. In many countries, communist parties were formed-like the Communist Party of Great Britain. The Bolsheviks encouraged colonial peoples to follow their experiment. Many non-Russians from outside the USSR participated in the Conference of the Peoples of the East (1920) and the Bolshevik-founded Comintern (an international union of pro-Bolshevik socialist parties). Some received education in the USSR’s Communist University of the Workers of the East. By the time of the outbreak of the Second World War, the USSR had given socialism a global face and world stature.
Yet by the 1950s it was acknowledged within the country that the style of government in the USSR was not in keeping with the ideals of the Russian Revolution. In the world socialist movement too it was recognised that all was not well in the Soviet Union. A backward country had become a great power. Its industries and agriculture had developed and the poor were being fed. But it had denied the essential freedoms to its citizens and carried out its developmental projects through repressive policies. By the end of the twentieth century, the international reputation of the USSR as a socialist country had declined though it was recognised that socialist ideals still enjoyed respect among its people. But in each country the ideas of socialism were rethought in a variety of different ways.

USSR and India:
Writing about the Russian Revolution in India
Among those the Russian Revolution inspired were many Indians. Several attended the Communist University. By the mid-1920s the Communist Party was formed in India. Its members kept in touch with the Soviet Communist Party. Important Indian political and cultural figures took an interest in the Soviet experiment and visited Russia, among them Jawaharlal Nehru and Rabindranath Tagore, who wrote about Soviet Socialism. In India, writings gave impressions of Soviet Russia. In Hindi, R.S. Avasthi wrote in 1920-21 Russian Revolution, Lenin, His Life and His Thoughts, and later The Red Revolution . S.D. Vidyalankar wrote The Rebirth of Russia and The Soviet State of Russia. There was much that was written in Bengali, Marathi, Malayalam, Tamil and Telugu.
An Indian arrives in Soviet Russia in 1920
‘For the first time in our lives, we were seeing Europeans mixing freely with Asians. On seeing the Russians mingling freely with the rest of the people of the country we were convinced that we had come to a land of real equality.
We saw freedom in its true light. In spite of their poverty, imposed by the counter-revolutionaries and the imperialists, the people were more jovial and satisfied than ever before. The revolution had instilled confidence and fearlessness in them. The real brotherhood of mankind would be seen here among these people of fifty different nationalities. No barriers of caste or religion hindered them from mixing freely with one another. Every soul was transformed into an orator. One could see a worker, a peasant or a soldier haranguing like a professional lecturer.’
Shaukat Usmani, Historic Trips of a Revolutionary.
Rabindranath Tagore wrote from Russia in 1930
‘Moscow appears much less clean than the other European capitals. None of those hurrying along the streets look smart. The whole place belongs to the workers… Here the masses have not in the least been
put in the shade by the gentlemen…those who lived in the background for ages have come forward in the open today… I thought of the peasants and workers in my own country. It all seemed like the work of the Genii in the Arabian Nights. [here] only a decade ago they were as illiterate, helpless and hungry as our own masses… Who could be more astonished than an unfortunate Indian like myself to see how they had removed the mountain of ignorance and helplessness in these few years.’


The Indo–Soviet Treaty of Peace, Friendship and Cooperation was a treaty signed between India and the Soviet Union in August 1971 that specified mutual strategic cooperation. The treaty was a significant deviation from India's previous position of non-alignment in the Cold War and in the prelude to the Bangladesh war, it was a key development in a situation of increasing Sino-American ties and American pressure. The treaty was later adopted to the Indo-Bangladesh Treaty of Friendship and cooperation in 1972.
The Treaty
The Indo-Soviet Treaty of Peace, Friendship and Co-operation, 9 August 1971
Desirous of expanding and consolidating the existing relations of sincere friendship between them,

The Russian Revolution : Extras IV


The Russian Revolution: Stalinism and Collectivisation

Stalinism and Collectivisation:
The period of the early Planned Economy was linked to the disasters of the collectivisation of agriculture. By 1927- 1928, the towns in Soviet Russia were facing an acute problem of grain supplies. The government fixed prices at which grain must be sold, but the peasants refused to sell their grain to government buyers at these prices.
Stalin, who headed the party after the death of Lenin, introduced firm emergency measures. He believed that rich peasants and traders in the countryside were holding stocks in the hope of higher prices. Speculation had to be stopped and supplies confiscated. In 1928, Party members toured the grain-producing areas, supervising enforced grain collections, and raiding ‘kulaks’ - the name for well to- do peasants. As shortages continued, the decision was taken to collectivise farms. It was argued that grain shortages were partly due to the small size of holdings. After 1917, land had been given over to peasants. These small-sized peasant farms could not be modernised. To develop modern farms, and run them along industrial lines with machinery, it was necessary to ‘eliminate kulaks’, take away land from peasants, and establish state-controlled large farms.
What followed was Stalin’s collectivisation programme. From 1929, the Party forced all peasants to cultivate in collective farms (kolkhoz). The bulk of land and implements were transferred to the ownership of collective farms. Peasants worked on the land, and the kolkhoz profit was shared. Enraged peasants resisted the authorities and destroyed their livestock. Between 1929 and 1931, the number of cattle fell by one-third. Those who resisted collectivisation were severely punished. Many were deported (Forcibly removed from one’s own country) and exiled (Forced to live away from one.s own country). As they resisted collectivisation, peasants argued that they were not rich and they were not against socialism. They merely did not want to work in collective farms for a variety of reasons. Stalin’s government allowed some independent cultivation, but treated such cultivators unsympathetically.
In spite of collectivisation, production did not increase immediately. In fact, the bad harvests of 1930-1933 led to one of most devastating famines in Soviet history when over 4 million died.
Many within the Party criticised the confusion in industrial production under the Planned Economy and the consequences of collectivisation. Stalin and his sympathisers charged these critics with conspiracy against socialism. Accusations were made throughout the country, and by 1939, over 2 million were in prisons or labour camps. Most were innocent of the crimes, but no one spoke for them. A large number were forced to make false confessions under torture and were executed . several among them were talented professionals.
Official view of the opposition to collectivisation and the government response
‘From the second half of February of this year, in various regions of the Ukraine …..mass insurrections of the peasantry have taken place, caused by distortions of the Party’s line by a section of the lower ranks of the Party and the Soviet apparatus in the course of the introduction of collectivisation and preparatory work for the spring harvest.
Within a short time, large scale activities from the above-mentioned regions carried over into neighbouring areas- and the most aggressive insurrections have taken place near the border.
The greater part of the peasant insurrections have been linked with outright demands for the return of collectivised stocks of grain, livestock and tools…
Between 1st February and 15th March, 25,000 have been arrested…. 656 have been executed, 3673 have been imprisoned in labour camps and 5580 exiled….’
Report of K.M. Karlson, President of the State Police Administration of the Ukraine
to the Central Committee of the Communist Party, on 19 March 1930.
From: V. Sokolov (ed), Obshchestvo I Vlast, v 1930-ye gody

This is a letter written by a peasant who did not want to join the collective farm.
To the newspaper Krestianskaia  Gazeta (Peasant Newspaper)
‘.. I am a natural working peasant born in 1879… there are 6 members in my family, my wife was born in 1881, my son is 16, two daughters 19, all three go to school, my sister is 71. From 1932, heavy taxes have been levied on me that I have found impossible. From 1935, local authorities have increased the taxes on me… and I was unable to handle them and all my property was registered:
my horse, cow, calf, sheep with lambs, all my implements, furniture and my reserve of wood for repair of buildings and they sold the lot for the taxes. In 1936, they sold two of my buildings… the kolkhoz bought them. In 1937, of two huts I had, one was sold and one was confiscated ..’
Afanasii Dedorovich Frebenev, an independent cultivator.
From: V. Sokolov (ed), Obshchestvo I Vlast, v 1930-ye gody.


The Russian Revolution: Extras III


The Russian Revolution: Making a Socialist Society

Making a Socialist Society:
During the civil war, the Bolsheviks kept industries and banks nationalised. They permitted peasants to cultivate the land that had been socialised. Bolsheviks used confiscated land to demonstrate what collective work could be.
A process of centralised planning was introduced. Officials assessed how the economy could work and set targets for a five-year period. On this basis they made the Five Year Plans. The government fixed all prices to promote industrial growth during the first two ‘Plans’(1927-1932 and 1933-1938).

In 1928 the New Economic Policy was replaced with a Five Year Plan. Stalin argued that 'either we do it, or we are crushed,' as Soviet industry lagged well behind the Western European states in terms of productivity and qality. The Five Year Plans created targets for all sectors of Industry. These were set and monitored by central government with a view to improving the industrial capacity of the Soviet Union. The Industrial targets involved heavy investment in mining and the extraction of raw materials from Russia's vast interior. It required massive movement of workers to sites designated as being primae areas for production of specific items and it meant an end to profit based prodction in factories and on farms. Farming also changed as part of this policy. From 1928 onwards farming was collectivised. This involved closing small holdings and combining them into massive, mechanised farms that were state controled. These should be more efficient, would lead to better education, training and use of technology and were intended to increase productivity and efficiency. Ideologicaly they were also more in line with socialism as the benefits of the new system would be felt by all.
Centralised planning led to economic growth. Industrial production increased (between 1929 and 1933 by 100 per cent in the case of oil, coal and steel). New factory cities came into being. However, rapid construction led to poor working conditions. In the city of Magnitogorsk, the construction of a steel plant was achieved in three years. Workers lived hard lives and the result was 550 stoppages of work in the first year alone. In living quarters, ‘in the wintertime, at 40 degrees below, people had to climb down from the fourth floor and dash across the street in order to go to the toilet’.

An extended schooling system developed, and arrangements were made for factory workers and peasants to enter universities. Crèches were established in factories for the children of women workers. Cheap public health care was provided. Model living quarters were set up for workers. The effect of all this was uneven, though, since government resources were limited.
Socialist Cultivation in a Village in the Ukraine
'A commune was set up using two [confiscated] farms as a base. The commune consisted of thirteen families with a total of seventy persons..... The farm tools taken from the.... farms were turned over to the commune.....The members ate in a communal dining hall and income was divided in accordance with the principles of "cooperative communism". The entire proceeds of the members' labor, as well as all dwellings and facilities belonging to the commune were shared by the commune members'.
Fedor Belov, The History of a Soviet Collective Farm (1955).

Dreams and Realities of a Soviet Childhood in 1933
Dear grandfather Kalinin…..
My family is large, there are four children. We don.t have a father- he died, fighting for the worker’s cause, and my mother…. is ailing…. I want to study very much, but I cannot go to school. I had some old boots, but they are completely torn and no one can mend them. My mother is sick, we have no money and no bread, but I want to study very much. …..there stands before us the task of studying, studying and studying. That is what Vladimir Ilich Lenin said. But I have to stop going to school. We have no relatives and there is no one to help us, so I have to go to work in a factory, to prevent the family from starving. Dear grandfather, I am 13, I study well and have no bad reports. I am in Class 5…..
Letter of 1933 from a 13-year-old worker to Kalinin, Soviet President
From: V. Sokolov (ed), Obshchestvo I Vlast, v 1930-ye gody (Moscow, 1997).
Reference:

http://www.schoolshistory.org.uk/gcse/russia/a1_developmentofcommunistrule.htm#.Vh0V9eynJUE

The Russian Revolution: The Civil War

The Civil War:
When the Bolsheviks ordered land redistribution, the Russian army began to break up. Soldiers, mostly peasants, wished to go home for the redistribution and deserted. Non-Bolshevik socialists, liberals and supporters of autocracy condemned the Bolshevik uprising. Their leaders moved to south Russia and organised troops to fight the Bolsheviks (the ‘reds’). During 1918 and 1919, the .greens. (Socialist Revolutionaries) and .whites. (pro-Tsarists) controlled most of the Russian empire. They were backed by French, American, British and Japanese troops . all those forces who were worried at the growth of socialism in Russia. As these troops and the Bolsheviks fought a civil war, looting, banditry and famine became common.
Supporters of private property among .whites. took harsh steps with peasants who had seized land. Such actions led to the loss of popular support for the non-Bolsheviks. By January 1920, the Bolsheviks controlled most of the former Russian empire. They succeeded due to cooperation with non-Russian nationalities and Muslim jadidists. Cooperation did not work where Russian colonists themselves turned Bolshevik. In Khiva, in Central Asia, Bolshevik colonists brutally massacred local nationalists in the name of defending socialism. In this situation, many were confused about what the Bolshevik government represented. Partly to remedy this, most non-Russian nationalities were given political autonomy in the Soviet Union (USSR) . the state the Bolsheviks created from the Russian empire in December 1922. But since this was combined with unpopular policies that the Bolsheviks forced the local government to follow - like the harsh discouragement of nomadism (Lifestyle of those who do not live in one place but move from area to area to earn their living)- attempts to win over different nationalities were only partly successful.
Central Asia of the October Revolution: Two Views
M.N.Roy was an Indian revolutionary, a founder of the Mexican Communist Party and prominent Comintern leader in India, China and Europe. He was in Central Asia at the time of the civil war in the 1920s. He wrote:
‘The chieftain was a benevolent old man; his attendant…… a youth who….. spoke Russian….. He had heard of the Revolution, which had overthrown the Tsar and driven away the Generals who conquered the homeland of the Kirgiz. So, the Revolution meant that the Kirgiz were masters of their home again. “Long Live the Revolution” shouted the Kirgiz youth who seemed to be a born Bolshevik. The whole tribe joined’.
M.N.Roy, Memoirs (1964).
‘The Kirghiz welcomed the first revolution (ie February Revolution) with joy and the second revolution with consternation and terror….. [This] first revolution freed them from the oppression of the Tsarist regime and strengthened their hope that… autonomy would be realised. The second revolution (October Revolution) was accompanied by violence, pillage, taxes and the establishment of dictatorial power ….. Once a small group of Tsarist bureaucrats oppressed the Kirghiz. Now the same group of people….. perpetuate the same regime ....’
Kazakh  leader  in  1919,  quoted in Alexander Bennigsen and Chantal Quelquejay, Les Mouvements Nationaux chez les Musulmans de Russie, (1960).