The Sanaa palimpsest (also Ṣanʽā’ 1 or DAM 01-27.1) is one of the oldest Quranic manuscripts in existence. Part of a sizable cache of Quranic and non-Quranic fragments discovered in Yemen during a 1972 restoration of the Great Mosque of Sanaa, the manuscript was identified as a palimpsest Quran in 1981; as it is written on parchment and comprises two layers of text. The upper text largely conforms to the standard 'Uthmanic' Quran in text and in the standard order of suras; whereas the lower text contains many variations from the standard text, and the sequence of its suras corresponds to no known quranic order. A partial reconstruction of the lower text was published in 2012; and a reconstruction of the legible portions of both lower and upper texts of the 38 folios in the Sana'a House of Manuscripts was published in 2017 utilising post-processed digital images of the lower text.A radiocarbon analysis has dated the parchment of one of the detached leaves sold at auction, and hence its lower text, to between 578 CE and 669 CE with a 95% accuracy.
Discovery:
In 1972, construction workers renovating a wall in the attic of the Great Mosque of Sana'a in Yemen came across large quantities of old manuscripts and parchments, many of which were deteriorated. Not realizing their significance, the workers gathered up the documents, packed them away into some twenty potato sacks, and left them on the staircase of one of the mosque's minarets.
Restoration Project:
Restoration of the fragments began in 1980 under the supervision of the Yemeni Department for Antiquities. It was funded by the Cultural Section of the German Foreign Ministry. The find includes 12,000 Quranic parchment fragments. All of them, except 1500–2000 fragments, were assigned to 926 distinct Quranic manuscripts as of 1997. None is complete and many contain only a few folios apiece. "Albrecht Noth (University of Hamburg) was the director of the project. Work on the ground began in 1981 and continued through the end of 1989, when the project terminated with the end of funding. Gerd R. Puin (University of Saarland) was the director beginning with 1981. His involvement came to an end in 1985, when Hans-Caspar Graf von Bothmer (University of Saarland) took over as the local director. Bothmer left Ṣan'ā' in the following year, but continued to run the project from Germany, traveling to the site almost every year.
Beginning in 1982, Ursula Dreibholz served as the conservator for this project, and worked full-time in Ṣan'ā' until the end of 1989. She completed the restoration of the manuscripts. She also designed the permanent storage, collated many parchment fragments to identify distinct Quranic manuscripts, and directed the Yemeni staff in the same task. The manuscripts are located in the House of Manuscripts, the Dār al-Makhṭūṭāt (DAM), in Ṣan'ā', Yemen. After 1989, Bothmer would visit the collection periodically. In the winter of 1996–7, he microfilmed all of the parchment fragments that have been assigned to distinct Quranic manuscripts. Of the remaining 1500–2000 fragments, he microfilmed a group of 280. The microfilms are available in Ṣan'ā' in the House of Manuscripts. A selection of 651 images of fragments from the Sana'a cache - including several from DAM 01-27.1, has been issued on a CD-ROM through the UNESCO 'Memory of the World' programme.
The Sana'a Palimpsest was given the catalog number DAM 01-27.1; indicating a manuscript with variable lines to the page (hence '01'), written line length of approx 27 cm, and with a sequence indicator of '1'. By 2015 some 38 folio fragments had been identified as likely to belong to this particular manuscript. From 2007, a joint Italian-French team under Sergio Noja Noseda and Christian Robin undertook to produce new high-resolution digital images of DAM 01-27.1 (and other selected manuscripts in the cache), under both natural and ultra-violet light, which have since been subject to extensive computerised post-processing by Alba Fedeli to separate upper from lower texts. The high resolution images form the basis for the editions of both Sadeghi and Gourdazi, and of Asma Hilali.
Contents of the manuscript:
The manuscript is a palimpsest, meaning the parchment was written over once (the "lower" text), then its text was erased, and then it was written over a second time (the "upper" text) with this process potentially being repeated over time with the same parchment. In the Sana'a palimpsest, both the upper and the lower text are the Qur'an written in the Hijazi script. The upper text appears to have been presented a complete text of the Qur'an, but whether this was also the case for the lower text remains an issue of scholarly debate. In the standard Qur'an, the suras are presented in an approximate sequence of decreasing length; hence a fragmentary Qur'an that follows the standard order of suras can generally be assumed to have once presented the complete text, but the contrary is not the case.
The manuscript that was discovered, however, is not complete. About 82 folios have been identified as possible sheets presenting the upper text, of which 38 are in Yemen's Dār al-Makhṭūṭāt (House of Manuscripts) and 4 in private collections (after being auctioned abroad). In addition in 2012, 40 palimpsest folios conserved in the Eastern Library of the Grand Mosque in Sana’a and published in 2004, were recognised as likely being detached folios of the upper text of DAM 01-27.1. Many of the folios in the House of Manuscripts are physically incomplete and in only 28 is the upper writing legible (due to damage), whereas those in private possession or held by the Eastern Library are generally in a better condition. These 82 folios comprise roughly half of the Quran. The parchment is of inferior quality; many folios having holes around which both upper and lower text have been written. However, when the scale of the writing and the provision of marginal spaces is taken into account, the overall quantity of animal hides implied as being committed to the production of a full manuscript of the Qur'an would not have been less than for such high quality Qur'ans as the Codex Parisino-petropolitanus (BNF Arabe 328(ab)).
Upper text:
The upper text conforms closely with that underlying the modern Quran in use, and has been dated as probably from sometime between the end of the 7th and the beginning of the 8th century CE. Asma Hilali provides a full transcription of the upper text from the 26 legible folios in the House of Manuscripts, and found 17 non-orthographic variants in these pages, where readings differ from those in the "standard" Qur'an text, as presented in the 1924 Cairo edition. Five of these 17 variants in the upper text correspond to known Qira'at readings in the tradition of quranic variants.
The density of the writing of the upper text varies from page to page and within pages; such that the amount of text transcribed on each page varies from 18.5 lines of the standard Cairo edition to as many as 37 lines. Subsequent to the completion of the text, polychrome decoration has been added in the form of bands separating the suras, and indicators of 10, 50 and 100 verse divisions in a variety of particular forms. Much of these decorations are unfinished. In addition, the upper text formerly included individual verse separators – some contemporary with the text, others inserted later. The counts of verses corresponding to the polychrome verse indicators are not consistent with the counts of individual verse indicators, implying that the former were copied across other Qur'ans.
Lower text:
The surviving lower text from 36 of the folios in the House of Manuscripts, together with the lower text from those auctioned abroad, were published in March 2012 in a long essay by Behnam Sadeghi (Professor of Islamic Studies at Stanford University) and Mohsen Goudarzi (PhD student at Harvard University). Prior to that, in 2010, Behnam Sadeghi had published an extensive study of the four folios auctioned abroad, and analyzed their variants using textual critical methods. The German scholar Elisabeth Puin (lecturer at Saarland University), whose husband was the local director of the restoration project until 1985, has also transcribed the lower text of several folios in five successive publications. The lower text of the palimpsest folios in the Eastern Library has not been studied or published yet, and it is not known how many of these folios may witness the same lower text as those in the House of Manuscripts; however, it appears likely that the four auctioned folios (whose lower texts have been studied, and which do appear to witness the same lower text) came from this section of the manuscript, and not from DAM 01-27.1.
The lower text was erased and written over, but due to the presence of metals in the ink, the lower text has resurfaced, and now appears in a light brown color, the visibility of which can be enhanced in ultra-violet light. Parchment was expensive and durable, and so it was common practice to scrape the writing from disused and damaged texts for potential re-use. But while there are other known instances of disused Qur'ans being reused for other texts, there are only a few known instances of a new Qur'an being written using re-used parchment, and all these examples are believed to have been from the Sana'a cache. The re-use in this case may have been purely for economic reasons. Otherwise Asma Hilali has proposed that both the upper and lower text show characteristics of being schoolroom "exercises" in quranic writing, in which case scraping and re-use was to be expected. Alternatively, the standardization of the Quranic text around 650 CE by 'Uthmān may have led to a non-standard lower text becoming obsolete, and erased in accordance with authoritative instructions to that effect.
In places, individual readings in the lower text appear to have been corrected in a separate hand to conform better to corresponding readings in the standard Qur'an. Elizabeth Puin has termed this hand the 'lower modifier', and proposes that these correction were undertaken before the whole lower text was erased or washed off.
Although the suras of the lower text do not follow the canonical order and have many additional words and phrases, nevertheless, with only two exceptions, within each sura, the surviving lower text presents the same verses as the standard Qur'an and in exactly the same order – the exceptions being in sura 20, where Sadeghi and Goudarzi find that verses 31 and 32 are transposed, and in sura 9, where Sadeghi and Goudarzi find that the whole of verse 85 is absent (neither of these passages of the lower text are in folios that Asma Hilali found to be legible). Some of the variants between the lower text and the standard Qur'an are provided by Sadeghi and Goudarzi below.
Discovery:
In 1972, construction workers renovating a wall in the attic of the Great Mosque of Sana'a in Yemen came across large quantities of old manuscripts and parchments, many of which were deteriorated. Not realizing their significance, the workers gathered up the documents, packed them away into some twenty potato sacks, and left them on the staircase of one of the mosque's minarets.
Restoration Project:
Restoration of the fragments began in 1980 under the supervision of the Yemeni Department for Antiquities. It was funded by the Cultural Section of the German Foreign Ministry. The find includes 12,000 Quranic parchment fragments. All of them, except 1500–2000 fragments, were assigned to 926 distinct Quranic manuscripts as of 1997. None is complete and many contain only a few folios apiece. "Albrecht Noth (University of Hamburg) was the director of the project. Work on the ground began in 1981 and continued through the end of 1989, when the project terminated with the end of funding. Gerd R. Puin (University of Saarland) was the director beginning with 1981. His involvement came to an end in 1985, when Hans-Caspar Graf von Bothmer (University of Saarland) took over as the local director. Bothmer left Ṣan'ā' in the following year, but continued to run the project from Germany, traveling to the site almost every year.
Beginning in 1982, Ursula Dreibholz served as the conservator for this project, and worked full-time in Ṣan'ā' until the end of 1989. She completed the restoration of the manuscripts. She also designed the permanent storage, collated many parchment fragments to identify distinct Quranic manuscripts, and directed the Yemeni staff in the same task. The manuscripts are located in the House of Manuscripts, the Dār al-Makhṭūṭāt (DAM), in Ṣan'ā', Yemen. After 1989, Bothmer would visit the collection periodically. In the winter of 1996–7, he microfilmed all of the parchment fragments that have been assigned to distinct Quranic manuscripts. Of the remaining 1500–2000 fragments, he microfilmed a group of 280. The microfilms are available in Ṣan'ā' in the House of Manuscripts. A selection of 651 images of fragments from the Sana'a cache - including several from DAM 01-27.1, has been issued on a CD-ROM through the UNESCO 'Memory of the World' programme.
The Sana'a Palimpsest was given the catalog number DAM 01-27.1; indicating a manuscript with variable lines to the page (hence '01'), written line length of approx 27 cm, and with a sequence indicator of '1'. By 2015 some 38 folio fragments had been identified as likely to belong to this particular manuscript. From 2007, a joint Italian-French team under Sergio Noja Noseda and Christian Robin undertook to produce new high-resolution digital images of DAM 01-27.1 (and other selected manuscripts in the cache), under both natural and ultra-violet light, which have since been subject to extensive computerised post-processing by Alba Fedeli to separate upper from lower texts. The high resolution images form the basis for the editions of both Sadeghi and Gourdazi, and of Asma Hilali.
Contents of the manuscript:
The manuscript is a palimpsest, meaning the parchment was written over once (the "lower" text), then its text was erased, and then it was written over a second time (the "upper" text) with this process potentially being repeated over time with the same parchment. In the Sana'a palimpsest, both the upper and the lower text are the Qur'an written in the Hijazi script. The upper text appears to have been presented a complete text of the Qur'an, but whether this was also the case for the lower text remains an issue of scholarly debate. In the standard Qur'an, the suras are presented in an approximate sequence of decreasing length; hence a fragmentary Qur'an that follows the standard order of suras can generally be assumed to have once presented the complete text, but the contrary is not the case.
The manuscript that was discovered, however, is not complete. About 82 folios have been identified as possible sheets presenting the upper text, of which 38 are in Yemen's Dār al-Makhṭūṭāt (House of Manuscripts) and 4 in private collections (after being auctioned abroad). In addition in 2012, 40 palimpsest folios conserved in the Eastern Library of the Grand Mosque in Sana’a and published in 2004, were recognised as likely being detached folios of the upper text of DAM 01-27.1. Many of the folios in the House of Manuscripts are physically incomplete and in only 28 is the upper writing legible (due to damage), whereas those in private possession or held by the Eastern Library are generally in a better condition. These 82 folios comprise roughly half of the Quran. The parchment is of inferior quality; many folios having holes around which both upper and lower text have been written. However, when the scale of the writing and the provision of marginal spaces is taken into account, the overall quantity of animal hides implied as being committed to the production of a full manuscript of the Qur'an would not have been less than for such high quality Qur'ans as the Codex Parisino-petropolitanus (BNF Arabe 328(ab)).
Upper text:
The upper text conforms closely with that underlying the modern Quran in use, and has been dated as probably from sometime between the end of the 7th and the beginning of the 8th century CE. Asma Hilali provides a full transcription of the upper text from the 26 legible folios in the House of Manuscripts, and found 17 non-orthographic variants in these pages, where readings differ from those in the "standard" Qur'an text, as presented in the 1924 Cairo edition. Five of these 17 variants in the upper text correspond to known Qira'at readings in the tradition of quranic variants.
The density of the writing of the upper text varies from page to page and within pages; such that the amount of text transcribed on each page varies from 18.5 lines of the standard Cairo edition to as many as 37 lines. Subsequent to the completion of the text, polychrome decoration has been added in the form of bands separating the suras, and indicators of 10, 50 and 100 verse divisions in a variety of particular forms. Much of these decorations are unfinished. In addition, the upper text formerly included individual verse separators – some contemporary with the text, others inserted later. The counts of verses corresponding to the polychrome verse indicators are not consistent with the counts of individual verse indicators, implying that the former were copied across other Qur'ans.
Lower text:
The surviving lower text from 36 of the folios in the House of Manuscripts, together with the lower text from those auctioned abroad, were published in March 2012 in a long essay by Behnam Sadeghi (Professor of Islamic Studies at Stanford University) and Mohsen Goudarzi (PhD student at Harvard University). Prior to that, in 2010, Behnam Sadeghi had published an extensive study of the four folios auctioned abroad, and analyzed their variants using textual critical methods. The German scholar Elisabeth Puin (lecturer at Saarland University), whose husband was the local director of the restoration project until 1985, has also transcribed the lower text of several folios in five successive publications. The lower text of the palimpsest folios in the Eastern Library has not been studied or published yet, and it is not known how many of these folios may witness the same lower text as those in the House of Manuscripts; however, it appears likely that the four auctioned folios (whose lower texts have been studied, and which do appear to witness the same lower text) came from this section of the manuscript, and not from DAM 01-27.1.
The lower text was erased and written over, but due to the presence of metals in the ink, the lower text has resurfaced, and now appears in a light brown color, the visibility of which can be enhanced in ultra-violet light. Parchment was expensive and durable, and so it was common practice to scrape the writing from disused and damaged texts for potential re-use. But while there are other known instances of disused Qur'ans being reused for other texts, there are only a few known instances of a new Qur'an being written using re-used parchment, and all these examples are believed to have been from the Sana'a cache. The re-use in this case may have been purely for economic reasons. Otherwise Asma Hilali has proposed that both the upper and lower text show characteristics of being schoolroom "exercises" in quranic writing, in which case scraping and re-use was to be expected. Alternatively, the standardization of the Quranic text around 650 CE by 'Uthmān may have led to a non-standard lower text becoming obsolete, and erased in accordance with authoritative instructions to that effect.
In places, individual readings in the lower text appear to have been corrected in a separate hand to conform better to corresponding readings in the standard Qur'an. Elizabeth Puin has termed this hand the 'lower modifier', and proposes that these correction were undertaken before the whole lower text was erased or washed off.
Although the suras of the lower text do not follow the canonical order and have many additional words and phrases, nevertheless, with only two exceptions, within each sura, the surviving lower text presents the same verses as the standard Qur'an and in exactly the same order – the exceptions being in sura 20, where Sadeghi and Goudarzi find that verses 31 and 32 are transposed, and in sura 9, where Sadeghi and Goudarzi find that the whole of verse 85 is absent (neither of these passages of the lower text are in folios that Asma Hilali found to be legible). Some of the variants between the lower text and the standard Qur'an are provided by Sadeghi and Goudarzi below.
| Location | Visible Traces | Reconstruction | Standard Text |
|---|---|---|---|
| Quran 2 (al-Baqarah).191 Stanford folio, recto, l. 4, p. 44 | ﺣ/ / ٮٯٮـ(ـلو) کم | حَتّی يُقـٰتِلوکُم | حَتَّىٰ يُقَـٰتِلُوكُمْ فِيهِ |
| Quran 2 (al-Baqarah).191 Stanford folio, recto, l. 5, p. 44 | د لک جز ا ا لکڡر ٮں | ذَٰلِکَ جَزاءُ الکـٰفِرينَ | كـذَٰلِكَ جَزَآءُ ٱلْكَـٰفِرِينَ |
| Quran 2 (al-Baqarah).192 Stanford folio, recto, l. 5, p. 44 | ا نتـ(ﻬ)ـﻮ | إنتَهَو | انتَهَوا |
| Quran 2 (al-Baqarah).193 Stanford folio, recto, l. 6, p. 44 | حتا | حَتّا | حَتّی |
| Quran 2 (al-Baqarah).193 Stanford folio, recto, l. 7, p. 44 | و ٮکو ں ا لد ٮں کله ﻟ[ﻠ]ﻪ | و يَكُونَ الدِّينُ كُلُّهُ لِلَّـهِ | وَيَكُونَ ٱلدِّينُ لِلَّـهِ |
| Quran 2 (al-Baqarah).194 Stanford folio, recto, l. 10, p. 44 | و من اعتدی | وَ مَنِ اعتَدَی | فَــمَنِ ٱعْتَدَى |
| Quran 2 (al-Baqarah).194 Stanford folio, recto, l. 11, p. 44 | ڡا ﻋٮـ/ / و | فاعتدو | فَٱعْتَدُوا |
| Quran 2 (al-Baqarah).194 Stanford folio, recto, l. 11, p. 44 | ما اعتد ی علٮكم ٮه | مَا اعتَدَی عَلَيكُم بِه | مَا ٱعْتَدَىٰ عَلَيْكُمْ |
| Quran 2 (al-Baqarah).196 Stanford folio, recto, l. 17, p. 44 | ڡـﻤ// تٮسر مں ا لهد ی | فَما تَيَسَّر مِن الهَدی | فما استَيسَرَ مِنَ ٱلْهَدْىِ |
| Quran 2 (al-Baqarah).196 Stanford folio, recto, l. 17, p. 44 | و لا تحلٯو ا | وَلَا تَحلِقُوا | وَلَا تَحْلِقُوا رُءُوسَكُمْ |
| Quran 2 (al-Baqarah).196 Stanford folio, recto, l. 18, p. 44 | ڡا ﮞ كا ﮞ ا حد ﻣٮكم | فَإن كان أحَدٌ مِنكُم | فَمَن كَانَ مِنكُم |
| Quran 2 (al-Baqarah).196 Stanford folio, recto, l. 19, p. 45 | ڡد ٮه | فِديَةٌ | فَـفِديَةٌ |
| Quran 2 (al-Baqarah).196 Stanford folio, recto, l. 20, p. 45 | مں صٮم او نسک | مِن صِيٰمٍ أَو نُسُكٍ | مِن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ |
| Quran 2 (al-Baqarah).209 David 86/2003 folio, recto, l. 5, p. 46 | مں [ٮـ]ﻌﺪ (ما ﺣ)ﺎ کم ا ﻟ(ﻬد) [ی]؛ | مِّن بَعْدِ مَا جَآءَكُمُ ٱلْهُدَىٰ | مِّن بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَـٰتُ |
| Quran 2 (al-Baqarah).210 David 86/2003 folio, recto, l. 6, p. 46 | هل ٮـ//ـﻄﺮ (و ﮞ) ا لا ا ﮞ (ٮـ)ﺎ ٮـ(ـٮـ)ﮑﻢ ا ﻟﻠﻪ | هَلْ تَنظُرُونَ إِلَّا أَن يَأْتِيَكُمُ ٱللَّـهُ | هَلْ يَنظُرُونَ إِلَّا أَن يَأْتِيَهُمُ ٱللَّـهُ |
| Quran 2 (al-Baqarah).211 David 86/2003 folio, recto, l. 9, p. 46 | ا لعڡٮ | ٱلْعِقٰبِ | ٱلْعِقَابِ |
| Quran 2 (al-Baqarah).213 David 86/2003 folio, recto, l. 12, p. 46 | ڡﺎ // (ﺳ)ـﻞ ا لـلـه | فَــأَرسَلَ اللهُ | فَـــبَعَثَ ٱللَّـهُ |
| Quran 2 (al-Baqarah).213 David 86/2003 folio, recto, l. 13, p. 46 | ﻟ(ـٮـحکمو ا ٮـ)ـٮں ا لٮا س | لِــيَحْكُمُوا بَيْنَ ٱلنَّاسِ | لِــيَحْكُمَ بَيْنَ ٱلنَّاسِ |
| Quran 2 (al-Baqarah).213 David 86/2003 folio, recto, l. 15, p. 46 | ا ﻟٮـ(ـٮـٮـ)ـٮت | ٱلْبَيِّنَٮٰتُ | ٱلْبَيِّنَـٰتُ بَغْيًا بَيْنَهُمْ |
| Quran 2 (al-Baqarah).214 David 86/2003 folio, recto, l. 17, p. 46 | ا (ﺣﺴ)ـٮٮم | أَ حَسِبْتُمْ | أَمْ حَسِبْتُمْ |
| Quran 2 (al-Baqarah).214 David 86/2003 folio, recto, l. 17, p. 46 | ا ﻟ[ـﺪ ٮں] (ﻣ)ـﮟ [ٯٮـ]ـلکم | ٱلَّذِينَ مِن قَبْلِكُم | ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم |
| Quran 2 (al-Baqarah).214 David 86/2003 folio, recto, l. 18, p. 47 | ا لٮسا | ٱلْبَٔسَاءُ | ٱلْبَأْسَاءُ |
| Quran 2 (al-Baqarah).215 David 86/2003 folio, recto, l. 20, p. 47 | ٮـ(ـسا) لو ٮک | يَسْأَلُونَكَ | يَسْـَٔلُونَكَ |
| Quran 2 (al-Baqarah).217 David 86/2003 folio, recto, l. 25, p. 47 | عں ا ﻟ(ﺴ)ﻬﺮ ا لحر (م) [و] ﻋ(ـں) ٯٮل ڡـ[ـٮـ]ﻪ | عَنِ ٱلشَّهْرِ ٱلْحَرٰمِ وَعَنْ قِتٰلٍ فِيهِ | عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ |
| Quran 2 (al-Baqarah).217 David 86/2003 folio, recto, l. 26, p. 47 | ؛/--/ [و] (ﺻ)[ﺪ] عں /------/؛ | وَصَدٌّ عَن سَبِيلِهِ[18] | وَصَدٌّ عَن سَبِيلِ ٱللَّـهِ وَكُفْرٌۢ بِهِ |
| Quran 11 (Hūd).105 Folio 4, recto, l. 1, p. 51 | ا (لا) مں ا {------}؛ | إلّا مَن أَذِنَ لَه | إِلَّا بِإِذْنِهِ |
| Quran 11 (Hūd).122 Folio 4, verso, l. 4, p. 52 | ا / / (ﻣﻌ)[ﮑ]/ / {--------}؛ | إِنَّا مَعَكُم مُنتَظِرُونَ | إِنَّا مُنتَظِرُونَ |
| Quran 8 (al-Anfāl).2 Folio 4, verso, l. 12, p. 52 | ڡـ(ﺮ) ٯـٮ | ْفَرِقَت | ْوَجِلَت |
| Quran 8 (al-Anfāl).2 Folio 4, verso, l. 13, p. 52 | ا ٮـ(ـٮٮـ)ﺎ | ءَايَـٰتُنا | ءَايَـٰتُهُ |
| Quran 9 (al-Tawbah).122 Folio 22, recto, l. 3, p. 62 | ما [كـ]ﺎ ﮞ | مَا كَانَ | وَمَا كَانَ |
| Quran 9 (al-Tawbah).122 Folio 22, recto, l. 4, p. 62 | مں كل ا ﻣﻪ | مِن كُلِّ أُمَّةٍ | مِن كُلِّ فِرْقَةٍ |
| Quran 9 (al-Tawbah).124 Folio 22, recto, l. 9, p. 62 | و ا د ا ا ٮر لٮ | وَإِذَا أُنزِلَتْ | وَإِذَا مَا أُنزِلَتْ |
| Quran 9 (al-Tawbah).125 Folio 22, recto, l. 12, p. 62 | ڡی ٯلو ٮهم ر حس | فِى قُلُوبِهِم رِجْسٌ | فِى قُلُوبِهِم مَرَضٌ |
| Quran 9 (al-Tawbah).125 Folio 22, recto, l. 13, p. 62 | ر حر ا ا لی ر ﺣﺴ[ﻬ]ـﻢ | رِجزاً إِلَىٰ رِجْسِهِمْ | رِجساً إِلَىٰ رِجْسِهِمْ |
| Quran 9 (al-Tawbah).125 Folio 22, recto, l. 13, p. 62 | و ما ٮو ا و هم ڡـ(ـﺴٯـ)[ـﻮ] ﮞ | وَمَاتُوا۟ وَهُمْ فَـٰسِقُونَ | وَمَاتُوا۟ وَهُمْ كَـٰفِرُونَ |
| Quran 9 (al-Tawbah).126 Folio 22, recto, l. 13, p. 62 | ا [و] / / ٮر و | أَوَلَا يَرَوْ | أَوَلَا يَرَوْنَ |
| Quran 9 (al-Tawbah).126 Folio 22, recto, l. 15, p. 62 | و لا ٮـ(ـٮـ)ـﺪ كر و ﮞ | وَلَا يَتَذَكَّرُونَ | وَلَا هُمْ يَذَّكَّرُونَ |
| Quran 9 (al-Tawbah).127 Folio 22, recto, l. 15, p. 62 | و ا د ا ا [ٮـ]ـﺮ (ﻟ)ـٮ | وَإِذَا أُنزِلَتْ | وَإِذَا مَا أُنزِلَتْ |
| Quran 9 (al-Tawbah).127 Folio 22, recto, l. 16, p. 62 | هل ٮر ٮٮا | هَلْ يَرَىٰنَا | هَلْ يَرَىٰكُم |
| Quran 9 (al-Tawbah).127 Folio 22, recto, l. 17, p. 62 | ڡا ٮـ[ـﺼ](ـﺮ) ڡـ(ـﻮ) ا | فَـﭑنصَرَفُوا | ثُمَّ انصَرَفُوا |
| Quran 9 (al-Tawbah).127 Folio 22, recto, l. 17, p. 62 | ڡصر ڡ ا ﻟـﻠـﻪ | فَــصَرَفَ اللهُ | صَرَفَ ٱللَّـهُ |
| Quran 9 (al-Tawbah).127 Folio 22, recto, l. 17, p. 62 | د لک ٮـ(ﺎ ٮـ)//[ـﻢ] (ٯـ)ـﻮ م لا ٮڡٯهو ﮞ | ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ | بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| Quran 9 (al-Tawbah).128 Folio 22, recto, l. 18, p. 62 | و لٯد حا کم | وَلَقَدْ جَاءَكُمْ | لَقَدْ جَاءَكُمْ |
| Quran 9 (al-Tawbah).128 Folio 22, recto, l. 18, p. 62 | ر سو ل ﻣٮـ(ﮑ)ـﻢ | رَسولٌ مِنْكُمْ | رَسُولٌ مِنْ أَنْفُسِکُمْ |
| Quran 9 (al-Tawbah).128 Folio 22, recto, l. 19, p. 63 | عر ٮر (ﻋ)ﻠ[ـٮـ](ﻪ) ما عٮٮکم | عَزِيزٌ عَلَيْهِ مَا عَنَّتَكُمْ | عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ |
| Quran 9 (al-Tawbah).129 Folio 22, recto, l. 20, p. 63 | ڡا / / (ٮـ)ـﻮ لو ا [ﻋ](ـٮـ)ـﮏ | فَإن تَوَلَّوْا عَنْكَ | فَإن تَوَلَّوْا |
| Quran 9 (al-Tawbah).129 Folio 22, recto, l. 21, p. 63 | ا لد ی لا ا ﻟ[ﻪ] ا لا ﻫﻮ | الَّذي لَا إِلَـٰهَ إِلَّا هُوَ | لَا إِلَـٰهَ إِلَّا هُوَ |
| Quran 19 (Maryam).2 Folio 22, recto, l. 24, p. 63 | ر ﺣ[ـﻤ]ﻪ | رَحْمَةِ | رَحْمَتِ |
| Quran 19 (Maryam).3 Folio 22, recto, l. 25, p. 63 | ا د ٮا د ی ر ٮک ر ﻛ[ـر] ٮا | إِذْ نَادَىٰ رَبَّــكَ زَكَرِيَّا | إِذْ نَادَىٰ رَبَّــهُ |
| Quran 19 (Maryam).4 Folio 22, recto, l. 25, p. 63 | و ٯل ر ٮی | وَقٰلَ رَبِّــي | قالَ رَبِّ |
| Quran 19 (Maryam).4 Folio 22, recto, l. 26, p. 63 | و ٯل ر ٮی ا سٮعل ا لر ا س سٮٮا | وَقٰلَ رَبِّي ٱشْتَعَلَ ٱلرَّأْسُ شَيْباً | قَالَ رَبِّ إِنِّي وَهَنَ ٱلْعَظْمُ مِنِّي وَٱشْتَعَلَ ٱلرَّأْسُ شَيْبًا |
| Quran 19 (Maryam).4 Folio 22, recto, l. 26, p. 63 | و لم ا کں ر ٮ ٮـ(ـد) عا ک | وَلَمْ أَکُنْ رَبِّ بِدُعَاءِكَ | وَلَمْ أَكُن بِدُعَائِكَ رَبِّ |
| Quran 19 (Maryam).5 Folio 22, recto, l. 27, p. 63 | و ﺣ(ڡـ)ـٮ ا لمو ل مں و [ر] ا ی | وَ خِفْتُ ٱلْمَوَٰل مِن وَرٰاءِى | وَإِنِّى خِفْتُ ٱلْمَوَٰلِىَ مِن وَرٰاءِى |
| Quran 19 (Maryam).7 Folio 22, verso, l. 2-3, p. 63 | ؛{-----------------} (ٯد) و هٮٮا لک علما ر کٮا و ٮسر ٮه {----------------}(ﻪ) مں ٯـٮـ(ـﻞ) ﺳ//ـﻤٮـﺎ | ؛{يَـٰزَكَرِيَّا إِنَّا} قَد وَهَبْنَا لَكَ غُلٰماً زَكِيَّاً وَبَشَّرْنٰهُ {بِيَحْيیٰ لَمْ نَجْعَل ﻟَّ}ﻪُ مِن قَبْلُ سَمِيًّا | يَـٰزَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَـٰمٍ ٱسْمُهُ يَحْيَىٰ لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا |
| Quran 19 (Maryam).8 Folio 22, verso, l. 3-4, p. 63 | ا //ﻰ ٮـ(ﮑ)ـﻮ ﮞ لی (ﻋ)ـلم {---------------} ﻟ[ﮑ]ـٮر عٮٮا | أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ {وَقَدْ بَلَغْتُ مِنَ ٱ} لْكِبَرِ عِتِيًّا | أَنَّىٰ يَكُونُ لِى غُلَـٰمٌ وَكَانَتِ ٱمْرَأَتِى عَاقِرًا وَقَدْ بَلَغْتُ مِنَ ٱلْكِبَرِ عِتِيًّا |
| Quran 19 (Maryam).9 Folio 22, verso, l. 5, p. 63 | و لم ٮک سا ی | وَلَمْ تَكُ شَاي | وَلَمْ تَكُ شَيْئًا |
| Quran 19 (Maryam).11 Folio 22, verso, l. 7, p. 64 | ؛{-}ـم حرح | ؛{ثُـ}ـمَّ خَرَجَ | فَــخَرَجَ |
| Quran 19 (Maryam).11 Folio 22, verso, l. 7, p. 64 | ا (و) ﺣ(ﻰ) ا ﻟ(ـٮـ)ﻬﻢ | أَوْحَىٰ إِلَيْهِمْ | فَــأَوْحَىٰ إِلَيْهِمْ |
| Quran 19 (Maryam).12 Folio 22, verso, l. 8, p. 64 | و علمٮه ا ﻟ(ـﺤ)ﮑﻢ | وَعَلَّمْنٰهُ الْحُكْمَ | وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا |
| Quran 19 (Maryam).13 Folio 22, verso, l. 9, p. 64 | حننا | حَنٰناً | وَحَنَاناً |
| Quran 19 (Maryam).14 Folio 22, verso, l. 10, p. 64 | و لم ٮک | وَلَمْ يَكُ | وَلَمْ يَكُنْ |
| Quran 19 (Maryam).15 Folio 22, verso, l. 10, p. 64 | و علٮه ا لسلم | وَعَلَيْهِ السَّلٰمُ | وَسَلَـٰمٌ عَلَيْهِ |
| Quran 19 (Maryam).19 Folio 22, verso, l. 15, p. 64 | لنهب | لِنَهَبَ | لِأَهَبَ |
| Quran 19 (Maryam).21 Folio 22, verso, l. 17, p. 64 | و هو ﻋﻠ//(ﻪ) ﻫ(ـٮـ)ـﮟ | وَهُوَ عَلَيْهِ هَيِّنٌ | هُوَ عَلَىَّ هَيِّنٌ |
| Quran 19 (Maryam).21 Folio 22, verso, l. 18, p. 64 | و [ا] مر ا مٯصٮا | وَأَمْرًا مَّقْضِيًّا | وَكَانَ أَمْرًا مَّقْضِيًّا |
| Quran 19 (Maryam).22 Folio 22, verso, l. 18, p. 64 | ڡحملٮ | فَحَمَلَتْ | فَحَمَلَتْــهُ |
| Quran 19 (Maryam).23 Folio 22, verso, l. 19, p. 64 | ڡـﻠﻤ// ا حا ها ا لمحص | فَــلَمَّا أَجَاءَهَا ٱلْمَخٰضُ | فَأَجَاءَهَا ٱلْمَخَاضُ |
| Quran 19 (Maryam).23 Folio 22, verso, l. 20, p. 65 | ٯٮل هد ا ا ﻟ(ـٮـ)[ـو] م | قَبْلَ هَـٰذَا الْيَوْمِ | قَبْلَ هَـٰذَا |
| Quran 19 (Maryam).24 Folio 22, verso, l. 20-21, p. 65 | ڡٮـ[ـد] ٮها مں ٮـﺤٮـﻬ/----------/ ا لا ٮحر ٮی | فَنٰدٮٰهَا مِن تَحْتِهَـ/ـا مَلَكٌ/ أَلَّا تَحْزَنِ | فَنَادَىٰهَا مِن تَحْتِهَا أَلَّا تَحْزَنِى |
| Quran 19 (Maryam).26 Folio 22, verso, l. 23, p. 65 | و ٯـ// [ی] ﻋ(ـٮٮـ)ﺎ | وَقَرِّى عَيْنًا | وَقَرِّى عَيْنًا |
| Quran 19 (Maryam).26 Folio 22, verso, l. 24, p. 65 | ﺻ[ـﻮ] (ما) [و ﺻﻤ]ـٮا | صَوْماً وَصُمْتاً | صَوْماً |
| Quran 19 (Maryam).26 Folio 22, verso, l. 24, p. 65 | ﻟﮟ ا کلم | لَنْ أُکَلِّمَ | فَــلَنْ أُكَلِّمَ |
| Quran 19 (Maryam).27 Folio 22, verso, l. 25, p. 65 | ؛//ﺎ [ٮـ](ـت ٯو) [ﻣﻬ] ﺎ | فَأَتَتْ قَوْمَهَا | فَأَتَتْ بِهِ قَوْمَهَا |
| Quran 19 (Maryam).27 Folio 22, verso, l. 25, p. 65 | لٯد ا ﺗٮت | لَقَدْ أَتَيْتِ | لَقَدْ جِئْتِ |
| Quran 19 (Maryam).28 Folio 22, verso, l. 26, p. 65 | ما کا (ﮞ) ا ٮو [ک] (ا ٮا) //[ﻮ] ا | مَا كَانَ أَبُوكِ أَباً سُوءاً | مَا كَانَ أَبُوكِ ٱمْرَأَ سَوْءٍ |
| Quran 12 (Yūsuf).19 Folio 31, recto, l. 4-5, p. 71 | ْو {------} (ﻋﻠٮـ)// ٮـﻌ[ﺺ] (ا) ﻟ[ﺴ]/ /؛ | و {جَاءَت} عَلَيْهِ بَعْضُ السَّيَّارَةِ | وَجَاءَتْ سَيَّارَةٌ |
| Quran 12 (Yūsuf).19 Folio 31, recto, l. 6, p. 71 | و ٯل | وَقٰلَ | قَالَ |
| Quran 12 (Yūsuf).19 Folio 31, recto, l. 7, p. 71 | و (ا) ﻟ[ﻠﻪ] ﻋﻠ//ـﻢ ٮـﻤ(ﺎ) ٮڡعلو{}ﮞ | وَٱللَّـهُ عَلِيمٌ بِمَا يَفْعَلُونَ | وَٱللَّـهُ عَلِيمٌ بِمَا يَعْمَلُونَ |
| Quran 12 (Yūsuf).28 Folio 31, verso, l. 4, p. 72 | ٯل ا //[ﻪ] (ﻛ)[ـٮد] ﻛﮟ | قٰلَ إِنَّهُ كَيْدَكُنَّ | قَالَ إِنَّهُ مِن كَيْدِكُنَّ |
| Quran 12 (Yūsuf).30 Folio 31, verso, l. 5, p. 72 | ٮسو (ه) مں ا (هل) ا لمد [ٮـ]ـٮه | نِسْوَةٌ مِن أَهْلِ ٱلْمَدِينَةِ | نِسْوَةٌ فِي ٱلْمَدِينَةِ |
| Quran 12 (Yūsuf).30 Folio 31, verso, l. 5-6, p. 72 | ؛{---------------}/ / ٯـ(ـﺪ ﺳ)ﻌ(ڡـ)[ﻬﺎ] (ﺣ)[ـٮ] ڡٮـ//(ﻬ)ﺎ | ؛{ٱمْرَأَتُ ٱلْعَزِيزِ} قَدْ شَغَفَهَا حُبُّ فَتَٮٰهَا[21] | ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَٮٰهَا عَن نَّفْسِهِ قَدْ شَغَفَهَا حُبًّا |
| Quran 12 (Yūsuf).31 Folio 31, verso, l. 7, p. 72 | ڡلما ﺳﻤ[ﻌ]/ / مکر[ﻫ]ـﮟ | فَلَمَّا سَمِعَتْ مَكْرَهُنَّ | فَلَمَّا سَمِعَتْ بِــمَكْرِهِنَّ |
| Quran 12 (Yūsuf).31 Folio 31, verso, l. 8, p. 72 | و{ } ﺣ(ﻌ)ﻠ/ / ﻟ(ﻬ)/ / (ﻣٮـﮑ)//؛ | وَجَعَلَتْ لَهُنَّ مُتَّكَـًٔا | وَأَعْتَدَتْ لَهُنَّ مُتَّكَـًٔا |
| Quran 37 (al-Ṣāffāt).15 Folio 28, recto, l. 1, p. 102 | و ٯلو ا هد ا {------}//ٮٮں | وَقٰلوا هذا سِحرٌ مُبينٌ | وَقالوا إن هـٰذا إِلّا سِحرٌ مُبينٌ |
| Quran 37 (al-Ṣāffāt).19 Folio 28, recto, l. 4, p. 102 | / /ڡا د ا ﻫ[ـﻢ] ﻣﺤ(ـﺼ)ـﺮ | فَإذا هُم مُحضَرون | فَإِذا هُم يَنظُرونَ |
| Quran 37 (al-Ṣāffāt).22 Folio 28, recto, l. 6, p. 102 | ا ٮـ(ﻌٮـ)ﻮ ا | إبعَثوا | احشُرُوا |
| Quran 37 (al-Ṣāffāt).22 Folio 28, recto, l. 6, p. 102 | ﻃـ//[ـﻤ]ـﻮ ا { } | الَّذينَ ظَلَموا | الَّذينَ ظَلَموا وَأَزوٰجَهُم |
| Quran 37 (al-Ṣāffāt).23 Folio 28, recto, l. 8, p. 102 | صر ٮط ا (ﻟﺤ)ﺤٮم | صِر ٮطِ الجَحيم | صِرٰطِ الجَحيمِ |
| Quran 37 (al-Ṣāffāt).25 Folio 28, recto, l. 9, p. 103 | / / لا ٮٮٮصرو | لا تَنٮٰصَرون or لا تَتَنٰصَرون | لا تَناصَرون |
| Quran 37 (al-Ṣāffāt).27 Folio 28, recto, l. 10, p. 103 | ڡـ(ﺎ ٯـ)ـٮل | فَـﺄ قبَلَ | وَأَقبَلَ |
| Quran 37 (al-Ṣāffāt).48 Folio 28, verso, l. 3, p. 103 | ﻋ(ـٮـ)[ـد] هم | عِندَهُم | وَعِندَهُم |
| Quran 37 (al-Ṣāffāt).50 Folio 28, verso, l. 4, p. 103 | علا | عَلا | عَلی |
| Quran 37 (al-Ṣāffāt).54 Folio 28, verso, l. 7, p. 103 | ٯهل | فَــﻬَﻞ | هَل |
| Quran 37 (al-Ṣāffāt).56 Folio 28, verso, l. 8, p. 103 | ﻟ(ـٮـﻌ)ـو ٮں | لَتُغوِينِ | ِلَتُرْدِين |
| Quran 37 (al-Ṣāffāt).58 Folio 28, verso, l. 9, p. 103 | و ما ٮحں | وَما نَحنُ | أَفَما نَحْنُ |
The page numbers refer to the edition by Sadeghi and Goudarzi. In their edition, a reliably read but partially visible letter is put in parentheses, while a less reliably read letter is put inside brackets. A pair of forwarding slashes mark an illegible area on the folio, while braces indicate a missing part of the folio. The list here does not include all the spelling variants. (Note: In the above table, parentheses or brackets are left out if they appear at the very beginning or end of a phrase, to avoid text alignment issues. Braces or forward slashes are preserved in all instances, but with the insertion of extra semicolons that help preserve text alignment.
