Thursday, September 15, 2016

Kashmir : A Political Game-1930-1960(Part-2):History, Conflict, India, Pakistan, Kashmiris, Separatist, Information War, Possible Solution

1 August: Mahatma Gandhi visits the Maharaja; impresses upon him the need to be prompt in deciding on the State's accession. The Gilgit Agency is transferred by the British to the Maharaja.
11 August: Maharaja dismisses Prime Minister Ram Chandra Kak and replaces him with the retired Major Janak Singh.
11–13 August: Partition violence erupts in Sialkot, driving the surviving Hindus and Sikhs to Jammu.
14–15 August: Independence and Partition of British India into India and Pakistan. Kashmir signs Standstill Agreement with Pakistan. India requests further discussions for a Standstill agreement.

18 August: In one of the worst train massacres of Partition, Lohars and 'Kashmiris' of Nizamabad kill all the Hindu and Sikh passengers of Wazirabad-Jammu train. http://www.dawn.com/news/668382/excerpt-stories-of-an-unacknowledged-massacre
Kashmir: History (August 1947 ) :JAMMU ROITS IN 1947: The Reason 

The worst violence occurred in Rawalpindi division where serious rioting began during the first week of March. The raiders, some of whom were from the North West Frontier Province, but also included local Punjabis not only burned and looted many non-Muslim villages in the region but also looted and gutted ‘Murree hill stations’ which were used by British troops during the hot weather.
 A particular facture of the March violence was ‘the genocidal aspect’ of violence. There was a general agreement that these attacks on Hindus and Sikhs were ‘carefully planned and carried out’ and reportedly led by some retired Muslim army officers.
 According to an official estimate, by mid-March more than five thousand Hindus and Sikhs were killed in these raids, and more than fifty thousand took shelter in the hurriedly established camps of Wah Attock and Kala Rawalpindi. The gravity of growing tension can be gauged by a fact that the special armoured trucks and tanks were sent to Rawalpindi and  to defuse the situation. In the aftermath of the Rawalpindi killings, Hindus and Sikhs of the Punjab demanded the division of the province along with the division of India.
In such a climate of fear and uncertainty, by April 1947, non-Muslims from the violence in the Rawalpindi division were arriving in other parts of the Punjab and the Kashmir region, expecting to return after the violence ceased.
With in a week of the killings, ‘a large flock’ of the Hindus and Sikhs from Rawalpindi division started migrating to neighbouring Kashmir region. The embittered Sikh and Hindu refugees’ tales of violence raised animosities wherever they settled. They planned revenge and produced and circulated wildly inflammatory pamphlets and brochures. Their horrified tales of the Muslim perpetration circulated widespread and served as an occasion to launch a reign of terror on the Jammu Muslim population. Shortly flight and violence went hand in hand. Violence Jammu was increasingly locked into an all-India pattern, as killings in one part of the country were justified as retribution for violence in another part. Jammu’s Muslims were to pay a heavy price in August-October 1947 for the early disturbances in the West Punjab.
Pakistan made various efforts to persuade the Maharaja of Kashmir to join Pakistan. In July 1947, Mohammad Ali Jinnah is believed to have written to the Maharaja promising "every sort of favourable treatment," followed by Muslim League leaders lobbying with the Prime Minister of the Kashmir State. Faced with the Maharaja's indecision, the Muslim League agents clandestinely worked in Poonch to encourage the local Muslims to revolt Later in September.
Pakistan made various efforts to persuade the Maharaja of Kashmir to join Pakistan. In July 1947, Mohammad Ali Jinnah is believed to have written to the Maharaja promising "every sort of favourable treatment," followed by Muslim League leaders lobbying with the Prime Minister of the Kashmir State. Faced with the Maharaja's indecision, the Muslim League agents clandestinely worked in Poonch to encourage the local Muslims to revolt Later in September.
20 August: Pakistan Army formulates `Operation Gulmarg' to organise a tribal invasion of Kashmir.
23 August: Rebels under the command of Sardar Abdul Qayyum fire on the State Forces at Bagh. 
Kashmir: History (September 1947 ) 





















Before Partition, he was instrumental in massacring fellow Pashtuns at the behest of the British Raj in the 1937-38 operation in Pashtun Tribal areas. During that time, he built up his networks within the local tribes, particularly with the Mehsuds of South Waziristan – a seed that would be used for a deadly harvest later. Just months after Partition, he was charged with leading the “Jihad” in Kashmir – a tragic operation that saw an indiscriminate and brutal massacre of Kashmir’s indigenous Muslim and Hindu partition. In 1948, the same General Akbar lead the annexation of the State of Kalat that became Balochistan.
At the time of Independence, Akbar Khan was a member of the sub-committee involved in partitioning the armed forces between India and Pakistan. Less than two months after Independence, fighting started in Kashmir, the Indian Army landed in Srinagar and confronted the Pathan tribesmen who were advancing towards the valley. Akbar Khan, who was then a Brigadier, assumed command of the regulars and irregulars fighting against the Indian forces and was given the code name “General Tariq”.
Nawabzada Liaquat Ali Khan was the first prime minister and a founding    father of Pakistan. It has been alleged that the Afghan and US governments were involved in his assassination, although this claim has not merited any substantial evidence.

Liaquat Ali Khan was the one to bring for the first time religion into politics. From 1947 until 1956,  Pakistan as referred to as the Dominion of Pakistan. After the death of Muhammad Ali Jinnah, His alliance with the mullahs produced the ‘Objectives Resolution’, which declared Pakistan to be an ‘Islamic state' and It became Islamic republic of Pakistan. Common perception holds Zia or Bhutto responsible for mixing religion and politics, but it was Liaquat Ali Khan under whose leadership mullahs were given entry into politics and the right to decide the fate of the nation.
4 September: Henry Lawrence Scott informs the Maharaja that 400 armed Muslims infiltrated from Kahuta into the state to terrorize the Hindu and Sikh minorities. On the same day, Civil & Military Gazette reported that there was an `uprising' in the Poonch area.
9 September: Pakistan cuts off supplies of petrol, sugar, salt and kerosene and stops trade in timber, fruits, fur and carpets in violation of the standstill agreement.
12 September: Liaquat Ali Khan approves the plan for "Armed Revolt inside Kashmir" prepared by Colonel Akbar Khan and another plan prepared by Sardar Shaukat Hayat Khan. Khurshid Anwar of Muslim League National Guard is dispatched to the Frontier to mobilise the tribals for an attack.
13 September: Pakistan accepts the accession of the Junagadh State.
13-18 September: Justice Mehr Chand Mahajan visits Kashmir and accepts the Maharaja's invitation to be the Prime Minister of the state.

Apart from that, the Government of Pakistan sent a junior army officer ASB Shah to seek accession of the State to Pakistan. Justice Muhammad Yusuf Saraf in his book commented:
‘A junior officer ……………………… To have expected of him to deliver the goods in a situation which was being handled on the Indian side by intellectual giants like Mehr Chand Mahajan, VP Menon and Gopal Swami Ayyanger, was to have well asked for the moon.’
Major Shah was a son – in – law of one of the important Secretaries of the Pakistan Government. He reached Srinagar and started negotiations in a typical military style. Mehr Chand Mahjan in his book, ‘Looking Back’ noted that, Major Shah:
‘Was in Srinagar with a whip in one hand and a letter of accession in the other. He had been trying to persuade General Janak Singh and Mr Batra to advise the Maharaja to accede to Pakistan………….He was keen to have assurance of State’s accession to Pakistan or in alternative, a negative assurance that I would not advise the Maharajah to accede to India. I told him that I could not give any positive reply without discussing the matter with my Cabinet and the leading men of the State and then with His Highness and that it would take some time. But he was not prepared to wait. When I found out that he had come there almost with an ultimatum, I said, “If you raise the blockade and allow food, clothes and petrol to enter the State I will discuss the matter in detail with you”. He agreed to persuade Mr Jinnah to remove the blockade and sent a telegram to him at Lahore, but got no favourable reply. He then saw me again and said, “Mr Jinnah invites you to Lahore. Go there and have a talk with him”.
Mahjan was an experienced Statesman and fully understood why he was invited to Lahore. In any case, he had no desire to accede to Pakistan; he further wrote: ‘I was in no mood to present myself at Mr Jinnah’s Darbar, fall in Pakistani hands and meet my doom. I declined the invitation, as the object was to coerce me in to securing the State’s accession to Pakistan. When Major Shah failed in his efforts, he sweetly departed, but with a parting shot, declaring that His Highness would soon come to grief and realise his folly. I retorted bluntly that the result of such action on the part of Pakistan would be to throw the State in the lap of India, no matter what the result. I assured him that we could not be coerced by such tactics to sign an agreement of accession of the State to Pakistan.’
Mahjan was an experienced Statesman and fully understood why he was invited to Lahore. In any case, he had no desire to accede to Pakistan; he further wrote: ‘I was in no mood to present myself at Mr Jinnah’s Darbar, fall in Pakistani hands and meet my doom. I declined the invitation, as the object was to coerce me in to securing the State’s accession to Pakistan. When Major Shah failed in his efforts, he sweetly departed, but with a parting shot, declaring that His Highness would soon come to grief and realise his folly. I retorted bluntly that the result of such action on the part of Pakistan would be to throw the State in the lap of India, no matter what the result. I assured him that we could not be coerced by such tactics to sign an agreement of accession of the State to Pakistan.’

Kashmir: History (October  1947 ) 
Tribal invasion of Kashmir started on 22 October 1947, an outcome of collaboration between Pakistan army, Pakistan Muslim League and Muslim Conference. Muslim Conference not only invited the tribal attack but also actively joined the raiders. Reward for this collaboration was that they were appointed rulers of this region known as Pakistan occupied Kashmir; they and their political masters in Pakistan kept on feeding lies to people to strengthen the impression that the ‘tribesmen’ were ‘liberators’, and they came to Kashmir to fulfil their religious obligation. The Tribal Invasion was a contentious and significant action, because of its serious consequences; and because it clearly violated the Standstill Agreement concluded between Pakistan and the Ruler of Jammu and Kashmir. 
A large number of tribals from Pakistan attacked Kashmir under the code name “Operation Gulmarg” to seize Kashmir. The invading tribals started moving along Rawalpindi-Murree-Muzaffarabad-Baramulla Road on 22 October 1947 with Pakistani army men in plain clothes. Muzaffarabad fell on 24 October 1947. They reached and captured Baramulla on 25 October. There they stayed for several days looting, raping, killing, burning, plundering and desecrating and vandalising shrines and temples instead of moving on to Srinagar 50 km away and capture its airfield which was not defended at all.
They raped and killed European nuns (only one survived) at Baramulla’s St. Joseph convent and Christian nurses at the missionary hospital. This savage orgy of loot, rape, murder and abduction of girls continued for several days. Baramulla suffered this savage orgy but saved the rest of Kashmir because the airplanes carrying the Indian troops airlifted from Delhi on the morning of 27 October could land at Srinagar airfield as the invaders were still at Baramulla.
While discussing about brutalities of the Tribal attack, Khawaja Abdul Samad said: ‘Hindus and Muslims were taking refuge in separate areas. Most of the properties that belonged to Hindus had been burnt down. Many Hindus and Sikhs had been mercilessly slaughtered and most of their bodies were still lying in their homes or on the streets. In the past two days, the tribesmen had dragged numerous bodies and thrown them into the river………..Their attack had totally devastated Muzaffarabad. The homes of Hindus and Muslims were looted, shops were plundered and all the stock loaded onto trucks. Places of worship were not spared; they entered and took whatever they considered to be of value. They tore down mandirs and desecrated masjids. In their lustful search for gold, silver and rupees they even used digging equipment to search beneath the stone floors of shops. Whatever they could find would be amassed in a collective place where tribal leaders would supervise the whole process. From here, everything would be loaded onto trucks and sent on their way to the North West Frontier Province. In Muzaffarabad and its surroundings, no Muslim home was spared from this tribal bounty-hunt.’ (Tribesmen steal from a Masjid – Mosque.)
Khawaja Abdul Samad, while discussing the loot and plunder carried out by the tribesmen who apparently came to Jammu and Kashmir for the purpose of ‘Jihad’ and to ‘liberate’ people of Jammu and Kashmir, explained how they even looted materials hidden in a Masjid.
Bourke-White debunked the myths that arms for the invasion came from tribesmen themselves, some of whom owned arms factories. She writes, “I photographed one of the larger of these munition works, belonging to the Afridi tribe. It was a rock-bound shack where five men worked. Since it took one man a month to make a rifle, it is doubtful whether all the shacks on the North-West Frontier would account for more than a fraction of the equipment with which the tribesmen poured into Kashmir during the fall of ’47. Certainly these miniature ballistics establishment would hardly explain the mortars, other heavy modern weapons, and the two aeroplanes with which the invaders were equipped”.
In an eyewitness account about the delivery of arms she writes, “In Pakistan towns close to the border, arms were handed out before daylight to tribesmen directly from the front steps of the Muslim League headquarters”.
She makes revelations e.g. ‘From Pakistan’s Capital a train loaded with medical supplies and volunteer personnel left every Wednesday morning for the Kashmir frontier, “some of the ‘Pakistan occupied Kashmir’ soldiers, taken as PoWs by the Indian army, were found to have pay books of the Pakistan Army in their pockets’.
While Bourke-White was still in Abottabad she had the opportunity to meet the nuns from St. Joseph Hospital in Baramulla who survived the carnage. They had escaped over the border at dawn. A nurse gave her a detailed description of how raiders ransacked the babies’ ward on the Convent grounds. She said, “the tribesmen began smashing up X-Ray equipment, throwing medicine bottles to the ground, ripping the statuettes of saints out of the chapel, and shooting up the place generally. Two patients were killed: an Englishman and his wife who were vacationing at the mission were murdered; and two nuns were shot”.
Maharaja's troops, heavily outnumbered and outgunned, had no chance of withstanding the attack. The Maharaja made an urgent plea to Delhi for military assistance. Upon the Governor General Lord Mountbatten's insistence, India required the Maharaja to accede before it could send troops. Accordingly, the Maharaja signed an instrument of accession on 26 October 1947, which was accepted by the Governor General the next day. While the Government of India accepted the accession, it added the provision that it would be submitted to a "reference to the people" after the state is cleared of the invaders, since "only the people, not the Maharaja, could decide where Kashmiris wanted to live." It was a provisional accession. National Conference, the largest political party in the State and headed by Sheikh Abdullah, endorsed the accession. In the words of the National Conference leader Syed Mir Qasim, India had the "legal" as well as "moral" justification to send in the army through the Maharaja's accession and the people's support of it.

1 November 1947, Mountbatten flew to Lahore for a conference with Jinnah, proposing that, in all the princely States where the ruler did not accede to a Dominion corresponding to the majority population (which would have included Junagadh, Hyderabad as well Kashmir), the accession should be decided by an `impartial reference to the will of the people'. Jinnah rejected the offer. According to A. G. Noorani Jinnah ended up squandering his leverage.
According to Jinnah, India acquired the accession through "fraud and violence." A plebiscite was unnecessary and states should accede according to their majority population. He was willing to urge Junagadh to accede to India in return for Kashmir. For a plebiscite, Jinnah demanded simultaneous troop withdrawal for he felt that 'the average Muslim would never have the courage to vote for Pakistan' in the presence of Indian troops and with Sheikh Abdullah in power. When Mountbatten countered that the plebiscite could be conducted by the United Nations, Jinnah, hoping that the invasion would succeed and Pakistan might lose a plebiscite, again rejected the proposal, stating that the Governors Generals should conduct it instead. Mountbatten noted that it was untenable given his constitutional position and India did not accept Jinnah's demand of removing Sheikh Abdullah.

During the initial stages of the Kashmir conflict, Sardar Patel, India’s deputy prime minister, offered Pakistan to exchange Hyderabad Deccan for Kashmir. This fact is corroborated by a host of impeccable sources including Maulana Abul Kalam Azad and Chaudhri Muhammad Ali, Liaquat’s close confidant. The latter has described how this offer was made by the Indians in his masterly biography, The Emergence of Pakistan. Hyderabad Deccan was a gone case from day one. It was surrounded on all sides by the Indians and had a Hindu majority. Kashmir, on the other hand, was Pakistan’s jugular vein and we should have aimed to get it by hook or crook.
Kashmir: History (November 1947 )
 5–6 November: Convoys of Muslim refugees going to West Punjab attacked by armed bands supported by State troops. Very few survive. 6 November is remembered as a remembrance day in Pakistan and Pakistan occupied Kashmir.
9 November: Another convoy of Muslim refugees is guarded by Indian troops, who repel the attackers killing 150 of them. No furher attacks on covoys reported after this incident.Indian Army killed attackers with out any religious bias and saved Muslims refugees going to Pakistan.
16 November: Pakistan's Political Agent Khan Mohammad Alam Khan arrives in Gilgit and takes over the administration. The provisional government is dismissed.
25 November: Massacre of 20,000 Hindus and Sikhs taking shelter at Mirpur in what is now pakistan occupied Kashmir. The day is remembered as the Mirpur day in Indian-administered Jammu.

Hardly anybody outside Baramulla has heard of Mohd Maqbool Sherwani,  or how he died and the decisive role he played in saving Srinagar from falling to Pakistani raiders Kabilis, who attacked Kashmir in the year of Independence.
Sherwani was a gutsy boy of 19 who single-handedly thwarted the advance of thousands of raiders (Kabailis) from Baramulla, thereby giving valuable time to the Indian Army to land in Srinagar and prevent an ignominious defeat.
He went around on his bike telling the Kabailis, who stormed Baramulla on October 22, 1947, not to advance towards Srinagar as the Indian Army had reached the outskirts of Baramulla.
His bluff worked. The enemy froze in its tracks for four days. By then, 1st Sikh had landed in Srinagar, on October 27,  now celebrated as Infantry Day. When the Kabailis came to know of Sherwani’s game plan, they shot him dead and crucified him. 

Kashmir: History (December 1947 )

8 December: Meeting between Nehru and Liaquat Ali Khan, along with ministers and Lord Mountbatten. Montbatten proposes that the UN be invited to break the deadlock.

15-20 December: Indian forces losing ground. Nehru contemplates escalating the war across the international border, but decides against it.
24 December: Indian forces evicted from Jhangar by rebels. However, they repel the attack on Naushera by 27 December. India reinforces Kashmir by an additional brigade.
28 December: Mountbatten urges Nehru "to stop the fighting and to stop it as soon as possible."
31 December: India refers the Kashmir problem to the UN Security Council. The Indo-Pakistani War of 1947 continues into 1948.
Kashmir: History (January- April 1948 )
 1 January: UN Security Council considers the Kashmir problem.
20 January: UN Security Council passes Resolution 39 announcing a 3-member Commission to investigate the Kashmir dispute. However this does not come into fruition till May 1948.
11 February: Gilgit rebels attack Skardu. The State forces at Skardu defend it for almost six months hence. No reinforncements possible due to the Zoji La pass being closed under winter snows. The Ladakhis appeal to Nehru for help.
7 March: A small group of Indian troops brave through the Zoji La pass, reaching Leh with guns and ammunition to raise a local volunteer force.
21 April: UN Security Council passes Resolution 47 calling for a three-step process for the resolution of the dispute: Pakistani withdrawal of its nationals, India to reduce its troops to minimum level, and arrangements for a plebiscite. The UN Commisssion proposed in January is enlarged to five members under the name of UNCIP. Both India and Pakistan reject the resolution but promise to work with the Commission.
Kashmir: History (July-Novenber 1948)
 5 July: UNCIP arrives in the subcontinent. In Karachi, it was told by Pakistan that three brigades of regular Pakistan Army were oprerating in Kashmir, a "bombshell" of news according to Josef Korbel. In Delhi, the Commission was told that it needed to recognize the aggression by Pakistan. The Commission broaches the possibility of partition, considered favourably by India but rejected by Pakistan.
6 July: In response to an appeal by the UNCIP, India limits operations to clearing the land route to Leh and relieving Poonch.
13 August: UNCIP adopts its first resolution on Kashmir, fine-tuning the April resolution of the Security Council to take into account objections by both India and Pakistan. Pakistan's aggression is indirectly acknowledged by asking for its withdrawal as the first step. The resolution is accepted by India, but effectively rejected by Pakistan.
1 November : Zoji La pass recaptured by India.
15 November: Dras recaptured.
20 November: Two Indian columns link up at Poonch, relieving the pressure on the garrison.
23 November: Kargil recaptured.
The UNCIP made three visits to the subcontinent between 1948 and 1949, trying to find a solution agreeable to both India and Pakistan. It reported to the Security Council in August 1948 that "the presence of troops of Pakistan" inside Kashmir represented a "material change" in the situation. A two-part process was proposed for the withdrawal of forces. In the first part, Pakistan was to withdraw its forces as well as other Pakistani nationals from the state. In the second part, "when the Commission shall have notified the Government of India" that Pakistani withdrawal has been completed, India was to withdraw the bulk of its forces. After both the withdrawals were completed, a plebiscite would be held. The resolution was accepted by India but effectively rejected by Pakistan.
In short, India required an asymmetric treatment of the two countries in the withdrawal arrangements, regarding Pakistan as an `aggressor', whereas Pakistan insisted on parity. The UN mediators tended towards parity, which was not to India's satisfaction. In the end, no withdrawal was ever carried out, India insisting that Pakistan had to withdraw first, and Pakistan contending that there was no guarantee that India would withdraw afterwards. No agreement could be reached between the two countries on the process of demilitarisation.

Declassified British papers indicate that Britain and US had let their Cold War calculations influence their policy in the UN, disregarding the merits of the case.
17 October: the Indian Constituent Assembly adopts Article 370 of the Constitution, ensuring a special status and internal autonomy for Jammu and Kashmir, with Indian jurisdiction in Kashmir limited to the three areas agreed in the IOA, namely, defence, foreign affairs and communications.
Kashmir: History (1950)
 During the 1950s, Indian Prime Minister Jawaharlal Nehru held talks with Pakistan's Prime Minister Muhammad Ali Bogra to sort out the plebiscite issue in Kashmir . The discussions between the two suggest that Nehru had even agreed to appoint a Plebiscite Administrator by April 1954. However, Pakistan then joined the CENTO alliance and India used this as a reason to reject the plebiscite and to cancel the talks.
However, in May 1955 Nehru held talks with Muhammad Ali Bogra during which he underlined his willingness to solve the Kashmir issue on the basis of a Partition of the state along the cease fire line.
Nehru's cable to Krishna Menon in 1957 suggests that he favored a 'readjustment' of the ceasefire line on strategic and geographic grounds. From the 1950s, India became lukewarm to the idea of a plebiscite and instead adopted the view that the Constituent Assembly of Jammu and Kashmir, which was elected in 1951, had ratified the state's accession to India therefore it was unnecessary to further determine the wishes of the Kashmiri people.
Kashmir: History (1951-1953) 
1951: Elections for the Constituent Assembly, with 75 seats allocated for the Indian administered part of Kashmir and 25 seats left reserved for the Pakistan administered part. National Conference wins all 75 seats in a rigged election. The UN passes a resolution to the effect that such elections do not substitute a plebiscite, because a plebiscite offers the option of choosing between India and Pakistan. Sheikh Abdullah wins, mostly unopposed.
1947-1952: Sheikh Abdullah drifts from a position of endorsing accession to India in 1947 to insisting on the self-determination of Kashmiris in 1952. In July 1952, he signs Delhi Agreement with the Central government on Centre-State relationship, providing for autonomy of the State within India and of regions within the State.
1953: In 1953, the governments of India and Pakistan agree to appoint a Plebiscite Administrator by the end of April 1954. Abdullah procrastinates in confirming the accession of Kashmir to India. In June 1953, Abdullah heads a subcommittee of the National Conference which recommends five options for the state's future, all involving a plebiscite or independence. The recommendations are opposed by three of Abdullah's five-member cabinet, including the Deputy Prime Minister Bakshi Ghulam Mohammad. In August 1953, Abdullah is dismissed by Sadr-i-Riyasat Karan Singh and arrested. Bakshi Ghulam Mohammed is appointed as the Prime Minister.
Kashmir: Two-Nation Theory
The British Raj in India consisted of two units, namely British India and Princely India; whereas the former was directly ruled, the latter enjoyed semi autonomous status. The Rulers of the Princely States were allies of the British and under different treaties they accepted the British Paramountcy.
Many Muslims of Pakistan and Jammu and Kashmir are manipulated that because Pakistan was created in name of religion; and because Jammu and Kashmir was a majority Muslim State, therefore, it should have become part of Pakistan. That is not true; as Two Nations Theory did not apply to the Princely States, including the State of Jammu and Kashmir.
The Two Nations theory, ………..was only applicable to the British India. The Rulers of Princely States had a choice to accede to either India, accede to Pakistan or negotiate some new terms with India or Pakistan.
Mohammed Ali Jinnah was a constitutional expert. He knew the Two Nations Theory did not apply to the Princely States; and that is why before the establishment of Pakistan he never asked Kashmir.
When people asked Mohammed Ali Jinnah a question about future of Kashmir and other Princely States, he asserted:
“Constitutionally and legally, the Indian States will be independent sovereign states on the termination of Paramountcy and they will be free to decide for themselves to adopt any course they like. It is open to them to join the Hindustan Constituent Assembly, the Pakistan Constituent Assembly, or decide to remain independent. In the last case, they enter into such arrangements or relationship with Hindustan or Pakistan as they may choose.”
Mohammed Ali Jinnah demonstrated this policy by accepting accession of Junagarrh’s to Pakistan, even though this State had overwhelming non Muslim majority; and if the Two Nations Theory was applicable to the Princely States then this State would have automatically become part of India. Similarly, on question of Hyderabad, Mohammed Ali Jinnah supported Ruler of this State’s right to remain independent, even though this State also had overwhelming non Muslim majority; and if the Two Nations Theory was applicable to the Princely States then Hyderabad also should have automatically joined India.
Apart from that Governor General of India Lord Louis Mountbatten in his address to a Special full meeting of the Chamber of Princes on July 25 1947, said:
“Now, the Indian Independence Act releases the States from all their obligations to the Crown. The States will have complete freedom- technically and legally they become independent.”ir’s inclusion in Pakistan. 

Kashmir : A Political Game-1930-1960(Part-1):History, Conflict, India, Pakistan, Kashmiris, Separatist, Information War, Possible Solution

Kashmir (Urdu: کشمیر, Kashmiri: کٔشِی), )previously spelled Cashmere, is a region in South-central Asia. Historically, the name Kashmir referred to the valley just to the south of the western end of the Himalayan mountain range.India claims the entire erstwhile princely state of Jammu and Kashmir based on an instrument of accession signed in 1947.
कश्मीर (उर्दू: مشمیر, कश्मीरी: ِش )ی),) पहले कश्मीरी के रूप में जाना जाता था, दक्षिण-मध्य एशिया में एक क्षेत्र है। ऐतिहासिक रूप से, कश्मीर नाम का उल्लेख हिमालय पर्वत श्रृंखला के पश्चिमी छोर के दक्षिण में घाटी के रूप में किया जाता है।भारत 1947 में हस्ताक्षरित एक परिग्रहण के आधार पर जम्मू और कश्मीर की पूरी तरह से रियासत का दावा करता है।


Kashmir: History
According to the Mahabharata, the Kambojas ruled Kashmir during the epic period with a Republican system of government from the capital city of Karna-Rajapuram-gatva-Kambojah-nirjitastava., shortened to Rajapura, which has been identified with modern Rajauri.Among the grammarians, the earliest referenee to Kashmir is found in Panini's (500 B.C.) "Ashtadhayi" and in Patanjali's great commentary on it. There the term "Kashmir" and its derivation "Kashmira" are stated as the name of the country and its inhabitants, respectively.Among the epics, we find the name of "Kashmir" in the Ramayana and the Mahabharata. The Mahabharata refers in several passages to "Kashmir" and their king, but in a way which merely indicates that the valley was situated in the hilly regions to the north of India. Similarly, some of the Puranas refer to Kashmir in the list of northern nations.
Kashmir in Sanskrit

महाभारत के अनुसार, कंबोजों ने महाकाव्य काल के दौरान कश्मीर पर शासन किया था, जो कि राजधानी कर्ण-राजापुरम-गतवा-कंबोजाह-निर्जितवास्तव से सरकार की गणतंत्रीय प्रणाली थी। राजापुरा को छोटा किया गया, जिसे आधुनिक राजौरी के रूप में पहचाना गया।व्याकरणविदों के बीच, कश्मीर का सबसे पहला संदर्भ पाणिनी (500 ईसा पूर्व) "अष्टाध्यायी" और उस पर पतंजलि की महान टिप्पणी में मिलता है। वहां "कश्मीर" और इसकी व्युत्पत्ति "कश्मीरा" शब्द को क्रमशः देश और उसके निवासियों के नाम के रूप में कहा जाता है।महाकाव्यों में, हमें रामायण और महाभारत में "कश्मीर" का नाम मिलता है। महाभारत "कश्मीर" और उनके राजा के लिए कई मार्गों को संदर्भित करता है, लेकिन एक तरह से जो केवल इंगित करता है कि घाटी भारत के उत्तर में पहाड़ी क्षेत्रों में स्थित थी। इसी प्रकार, कुछ पुराण उत्तरी राष्ट्रों की सूची में कश्मीर का उल्लेख करते हैं।

Varahmihra (C.A.D. 500), in his Brahtsamhita, includes the Kashmiras in the north-eastern division of the other tribes who lived in this region. He mentions the Abhisaras, Daradas, Darvas, Khashas, Kiras, etc., the tribes which are known from other sources to have inhabited Kashmir and its neighbouring regions in historical periods. Harasha, a famous poet (7th Century A.D.), in his "Ratnavali" (drama), refers to the saffron of the Kashmira country, which was best of all types of saffrons, both in colour and in scent.
वराहमिहिर (C.A.D. 500), ने अपनी ब्राह्मसंहिता में, इस क्षेत्र में रहने वाले अन्य जनजातियों के उत्तर-पूर्वी विभाजन में कश्मीरियों को शामिल किया। उन्होंने अभिसार, दारदास, दरवेश, खाश, किरास, आदि का उल्लेख किया है, जिन जातियों को अन्य स्रोतों से जाना जाता है उन्होंने ऐतिहासिक काल में कश्मीर और उसके पड़ोसी क्षेत्रों का निवास किया था। हरशा, एक प्रसिद्ध कवि (7 वीं शताब्दी ईस्वी), अपने "रत्नावली" (नाटक) में, कश्मीरा देश के भगवा को संदर्भित करता है, जो सभी प्रकार के भगवा रंग और गंध दोनों में सबसे अच्छा था।हरश, एक प्रसिद्ध कवि (7 वीं शताब्दी ईस्वी), अपने "रत्नावली" (नाटक) में, कश्मीरा देश के केसर (ज़ाफ़रान) को संदर्भित करता है, जो सभी प्रकार के केसर (ज़ाफ़रान) रंग और गंध दोनों में सबसे अच्छा था।

Later, the Panchalas are stated to have established their sway. The name Peer Panjal, which is a part of modern Kashmir, is a witness to this fact. Panjal is simply a distorted form of the Sanskritic tribal term Panchala. The Muslims prefixed the word peer to it in memory of Siddha Faqir and the name thereafter is said to have changed into Peer Panjal. According to legend, Jammu was founded by Hindu King Raja Jambu Lochan in the 14th century BC. During one of his hunting campaigns he reached the Tawi River where he saw a goat and a lion drinking water at the same place. The king was impressed and decided to set up a town after his name, Jamboo. With the passage of time, the name was corrupted and became "Jammu".
बाद में, पंचालों के बारे में कहा जाता है कि उन्होंने अपना बोलबाला स्थापित किया। पीर पंजाल नाम, जो आधुनिक कश्मीर का एक हिस्सा है, इस तथ्य का साक्षी है। पंजाल केवल संस्कृत आदिवासी शब्द पंचला का विकृत रूप है। मुसलमानों ने सिद्ध फ़कीर की याद में इसके लिए पीर शब्द का उपसर्ग किया और उसके बाद नाम पीर पंजाल में बदल दिया। किंवदंती के अनुसार, जम्मू की स्थापना 14 वीं शताब्दी ईसा पूर्व में हिंदू राजा राजा जम्बू लोचन ने की थी। अपने एक शिकार अभियान के दौरान वे तवी नदी पर पहुँचे जहाँ उन्होंने एक बकरी और एक शेर को उसी स्थान पर पानी पीते देखा। राजा प्रभावित हुआ और उसने अपने नाम के बाद एक शहर बसाने की ठान ली। समय बीतने के साथ, नाम भ्रष्ट हो गया और "जम्मू" बन गया।
The Nilamata Purana (नीलमत पुराण) (is an ancient text (6th to 8th century AD)) describes the Valley's origin from the waters, a fact corroborated by prominent geologists, and shows how the name of the land was derived from the process of desiccation–Ka means "water" and Shimir means "to desiccate” from Kashmir which contains information on its history, geography, religion, and folklore).The earliest Sanskrit literature of the valley so far known is the Nilmat Purana. According to the opinion of Dr. Buhler, a famous German Indologist: "It is a real mine of information regarding the sacred places of Kashmir and their legends". Besides, the reference to worships prescribed by "Nila" and observed by the people, the work dilates upon such various topics as the Principal Nagas or sacred springs of Kashmir, the origin of the "Mahapadamsara" (present Wular Lake), places dedicated to Shiva and Vishnu, the sacred river confluences and lakes, the chief pilgrimages of the land and in the end upon the sanctity of the Vitasta.
नीलमत पुराण, (एक प्राचीन ग्रन्थ (छठी से आठवीं शताब्दी ईस्वी सन्) है) में घाटी की उत्पत्ति का वर्णन जल से किया गया है, एक तथ्य जो प्रमुख भूवैज्ञानिकों द्वारा स्वीकृत है, और यह दर्शाता है कि किस प्रकार भूमि का नाम विलोपन की प्रक्रिया से उत्पन्न हुआ था "का" का अर्थ है "पानी" और "शिमिर" का अर्थ है कश्मीर से "उजाड़ना" जिसमें इसके इतिहास, भूगोल, धर्म और लोकगीतों के बारे में जानकारी शामिल है)। घाटी का अब तक का सबसे पहला संस्कृत साहित्य नीलामत पुराण के अनुसार है। एक प्रसिद्ध जर्मन इंडोलॉजिस्ट डॉ। बुहलर की राय: "यह कश्मीर के पवित्र स्थानों और उनके किंवदंतियों के बारे में जानकारी की एक वास्तविक खान है।" इसके अलावा, "निला" द्वारा निर्धारित पूजाओं और लोगों द्वारा मनाए गए कार्यों का संदर्भ है। कश्मीर के प्रमुख नागाओं या पवित्र झरनों, "महापद्मसर" (वर्तमान वुलर झील), शिव और विष्णु को समर्पित स्थान, पवित्र नदी संगम और झीलों के लिए समर्पित स्थानों के रूप में इस तरह के विभिन्न विषयों पर फैला है|

The Kashmiris, however, call it Kashir, which has been derived phonetically from Kashmir. The Ancient Greeks called it as Kasperia. Kashyapa-pura, which has been identified with Kaspapyros of Hecataeus Kashmir is also believed to be the country meant by Ptolemy's Kaspeiria. Cashmere is an archaic spelling of present-Kashmir, and in some countries, it is still spelled this way.
हालाँकि, कश्मीरी इसे कशीर कहते हैं, जो कश्मीर से ध्वन्यात्मक (ध्‍वनिविज्ञान की दृश्टि से) रूप से लिया गया है। प्राचीन यूनानियों ने इसे कास्पेरिया कहा "कश्यप-पुर, जिसकी पहचान हेकाटेउस कश्मीर के कैसपायरोस के साथ की गई है, यह भी माना जाता है कि टॉलेमी के कास्पिरिया का मतलब देश है। कश्मीरी वर्तमान कश्मीर की एक पुरातन वर्तनी है, और कुछ देशों में अभी भी इस तरह से वर्तनी है" |
In 326 BCE, Porus asked Abisares, the king of Kashmir, to aid him against Alexander the Great in the Battle of Hydaspes.  During the reign of Ashoka (304–232 BCE), Kashmir became a part of the Maurya Empire and Buddhism was introduced in Kashmir. During this period, many stupas, some shrines dedicated to Shiva, and the city of Srinagari (Srinagar) were built.
326 ईसा पूर्व में, पोरस ने सिंधु की लड़ाई में सिकंदर के खिलाफ सहायता करने के लिए कश्मीर के राजा, अबिसारेस से पूछा। उन्होंने सिकंदर के खिलाफ पोरस की मदद करने से इनकार कर दिया।  अशोक (304-232 ईसा पूर्व) के शासनकाल के दौरान, कश्मीर मौर्य साम्राज्य का हिस्सा बन गया और कश्मीर में बौद्ध धर्म की शुरुआत हुई। इस अवधि के दौरान, कई स्तूप, शिव को समर्पित कुछ मंदिर और श्रीनगरी (श्रीनगर) शहर बनाए गए।


Hinduism and Buddhism in Kashmir:
Abhinavagupta (950–1020 CE) was one of India's greatest philosophers, mystics and aestheticians. He was also considered an important musician, poet, dramatist, exeget, theologian, and logician – a polymathic personality who exercised strong influences on Indian culture. He was born in the Kashmir Valley.
अभिनवगुप्त (950–1020 CE) भारत के महान दार्शनिकों, मनीषियों और सौंदर्यशास्त्रियों में से एक थे। उन्हें एक महत्वपूर्ण संगीतकार, कवि, नाटककार, एक्सगेट, धर्मशास्त्री और तर्कशास्त्री भी माना जाता था - एक बहुरूपी व्यक्तित्व जिसने भारतीय संस्कृति पर प्रभाव डाला। उनका जन्म कश्मीर घाटी में हुआ था।
Kanishka (127–151 CE), an emperor of the Kushan dynasty, conquered Kashmir and established the new city of Kanishkapur. By the fourth century, Kashmir became a seat of learning for both Buddhism and Hinduism.

कुषाण वंश के एक सम्राट कनिष्क (127–151 CE) ने कश्मीर पर विजय प्राप्त की और कनिष्कपुर के नए शहर की स्थापना की। चौथी शताब्दी तक, कश्मीर बौद्ध और हिंदू धर्म दोनों के लिए सीखने का स्थान बन गया।
Kumārajīva (343–413 CE) was among the renowned Kashmiri scholars who traveled to China. He influenced the Chinese emperor Yao Xing and spearheaded translation of many Sanskrit works into Chinese at the Chang'an monastery. Buddhist tradition holds that Kanishka held the Fourth Buddhist council in Kashmir, in which celebrated scholars such as Ashvagosha, Nagarjuna and Vasumitra took part. By the fourth century, Kashmir became a seat of learning for both Buddhism and Hinduism. Kashmiri Buddhist missionaries helped spread Buddhism to Tibet and China and from the fifth century CE, pilgrims from these countries started visiting Kashmir.



कुमारजीव (343–413 CE) प्रसिद्ध कश्मीरी विद्वानों में से थे जिन्होंने चीन की यात्रा की। उन्होंने चीनी सम्राट याओ जिंग को प्रभावित किया और चांगान मठ में कई संस्कृत कृतियों का चीनी भाषा में अनुवाद किया।बौद्ध परंपरा यह मानती है कि कनिष्क ने कश्मीर में चौथी बौद्ध परिषद का आयोजन किया, जिसमें अश्वघोष, नागार्जुन और वसुमित्र जैसे विद्वानों ने भाग लिया। चौथी शताब्दी तक, कश्मीर बौद्ध और हिंदू धर्म दोनों के लिए सीखने का स्थान बन गया। कश्मीरी बौद्ध मिशनरियों ने बौद्ध धर्म को तिब्बत और चीन तक फैलाने में मदद की और पाँचवीं शताब्दी ईस्वी सन् से इन देशों के तीर्थयात्री कश्मीर की यात्रा करने लगे।


Hepthalites (White Huns) under Toramana crossed over the Hindukush mountains and conquered large parts of western India including Kashmir. His son Mihirakula (c. 502–530 CE) led a military campaign to conquer all of North India. He was opposed by Baladitya in Magadha and eventually defeated by Yasodharman in Malwa.After the defeat, Mihirakula returned to Kashmir where he led a coup on the king. He then conquered of Gandhara where he committed many atrocities on Buddhists and destroyed their shrines. Influence of the Huns faded after Mihirakula's death.

तोरमाणा के अंतर्गत हेपटेलाइट्स (व्हाइट हूण) हिंदुकुश पर्वतों के पार गए और कश्मीर सहित पश्चिमी भारत के बड़े हिस्से को जीत लिया। उनके पुत्र मिहिरकुल (502–530 CE) ने पूरे उत्तर भारत को जीतने के लिए एक सैन्य अभियान का नेतृत्व किया। वह मगध में बालादित्य द्वारा विरोध किया गया था और अंततः मालवा में यशोधर्मन द्वारा पराजित हुआ।हार के बाद, मिहिरकुला, कश्मीर लौट आया जहां उसने राजा पर तख्तापलट किया। उसने तब गांधार पर विजय प्राप्त की जहां उसने बौद्धों पर कई अत्याचार किए और उनके मंदिरों को नष्ट कर दिया। मिहिरकुला की मृत्यु के बाद हूणों का प्रभाव फीका पड़ गया।

Gandhari (Sanskrit: गांधारी, lit. A girl from Gandhara) is a prominent character in the Hindu epic the Mahabharata. She was a princess of Gandhara and the wife of Dhritrashtra, the blind king of Hastinapura, and the mother of a hundred sons, the Kauravas. As a pativratha (devoted wife) without parallel, Gandhari is regarded as an epitome of virtue, and is among the most respected moral forces in the epic. She was not only married to a blind man, but at the time of her wedding, she resolved to spend the remainder of her life as a blind woman herself, in order to share the debility and pain of her husband. For the rest of her life, she kept a cloth tied to her eyes and thus deprived herself of the power of sight. At certain critical junctures, she gave advice to her husband which was impeccable from a moral standpoint; she never wavered in her adherence to dharma (righteousness), even to a very bitter end. 
गांधारी महाभारत की एक पात्र हैं। वो महाराज धृतराष्ट्र की पत्नी थी और प्रमुख खलनायक दुर्योधन की माँ थीं। गांधारी देख सकती थीं लेकिन पति के आँखों से विकलांग होने के कारण उन्होंने खुद की आँखों पर भी हमेशा के लिए एक पट्टी बाँध ली थी। महाभारत के अनुसार वो सौ पुत्रों की माता थीं। समानांतर के बिना एक पतिव्रत (समर्पित पत्नी) के रूप में, गांधारी को पतिव्रत गुण का प्रतीक माना जाता है, और महाकाव्य में सबसे सम्मानित नैतिक लोगों में से एक है। उसने न केवल एक अंधे आदमी से शादी की थी, बल्कि अपनी शादी के समय, उसने अपने जीवन की शेष राशि को एक नेत्रहीन महिला के रूप में खर्च करने का संकल्प लिया, ताकि वह अपने पति की दुर्दशा और दर्द को साझा कर सके। अपने जीवन के बाकी समय के लिए, उसने अपनी आँखों से एक कपड़ा बांध रखा था और इस तरह खुद को दृष्टि की शक्ति से वंचित कर लिया। कुछ महत्वपूर्ण बिंदुओं पर, उसने अपने पति को सलाह दी जो नैतिक दृष्टिकोण से त्रुटिहीन था; वह अपने धर्म (धार्मिकता) के पालन में कभी नहीं रुकी, यहाँ तक कि बहुत कड़वे अंत तक भी।
After seventh century, significant developments took place in Kashmiri Hinduism. In the centuries that followed, Kashmir produced many poets, philosophers, and artists who contributed to Sanskrit literature and Hindu religion. Among notable scholars of this period was Vasugupta (c. 875–925 CE) who wrote the Shiva Sutras which laid the foundation for a monistic Shaiva system called Kashmir Shaivism. Dualistic interpretation of Shaiva scripture was defeated by Abhinavagupta (c. 975–1025 CE) who wrote many philosophical works on Kashmir Shaivism. Kashmir Shaivism was adopted by the common masses of Kashmir and strongly influenced Shaivism in Southern India.

सातवीं शताब्दी के बाद, कश्मीरी हिंदू धर्म में महत्वपूर्ण विकास हुए। इसके बाद की शताब्दियों में, कश्मीर ने कई कवियों, दार्शनिकों और कलाकारों का उत्पादन किया जिन्होंने संस्कृत साहित्य और हिंदू धर्म में योगदान दिया।  इस काल के उल्लेखनीय विद्वानों में वसुगुप्त (c। 875–925 CE) थे, जिन्होंने शिव सूत्र लिखा, जिसमें कश्मीर शैववाद नामक एक अद्वैत शैव प्रणाली की नींव रखी। अभिनव शास्त्र की द्वैतवादी व्याख्या अभिनवगुप्त (सी। 975–1025 सीई) ने पराजित की, जिन्होंने कश्मीर शैव धर्म पर कई दार्शनिक रचनाएँ लिखीं। कश्मीर शैववाद को कश्मीर की आम जनता ने अपनाया और दक्षिण भारत में शैववाद को बहुत प्रभावित किया।

Muslim rule:
During the reign of Sehadeva (1301), a Tatar chief Dulucha invaded Kashmir and ravaged it. King Sehadeva fled the country and his general Ramachandra occupied the throne.
सहदेव (1301) के शासनकाल के दौरान, एक तातार प्रमुख दुलुचा ने कश्मीर पर आक्रमण किया और इसे तबाह कर दिया। राजा सहदेव देश छोड़कर भाग गए और उनके सेनापति रामचंद्र ने राजगद्दी पर कब्जा कर लिया।
In the confusion Rinchan (reigned 1320–23), the Ladhaki prince, organised an internal rising and seized the throne. He married Kota Rani, the daughter of Ramachandra. The Hindu religious leaders of the time refused to admit into their fold. Rinchan embraced Islam and took Muslim name of Sultan Sadruddin. He was attacked by rebels and was badly wounded and died in 1323 A.D. Just before his death Sultan Sadruddin (Rinchan) summoned his trusted minister, Shah Mir, and entrusted his son, Hyder, and wife, Kotarani, to his care. After the death of Rinchan, who was assassinated, Kotarani married Udayanadeva, the brother of Sehadava.
The last Hindu ruler of Kashmir was Udyanadeva. It was his chief Queen Kota Rani, who practically governed the state. She was a very brave, shrewd and an able ruler. Though she tried her best to save her kingdom, odds were too heavy for her. The Kashmir Valley was again invaded by a Mongol-Turk invader Achalla, and Udayanadeva fled to Tibet. But the Queen defeated (killed) Achalla and drove away all the foreign troops.
Finally in this age of chaos Shah Mir organized an uprising against Queen Kota Rani and defeated her at Jayapur (modern Sumbal). she stabbed herself to death, because Shah Mir wanted to marry her. Her death in 1339 paved the way for the establishment of Shah Mir dynasty rule in Kashmir.
Shams-ud-Din Shah Mir (1339–42) was a ruler of Kashmir and the founder of the Shah Miri dynasty named after him. He was the first Muslim ruler of Kashmir and founder of the Shah Mir Dynasty. Jonaraja, in his Dvitīyā Rājataraṅginī mentioned him as Sahamera. He came from sawat according to some sources.



Joanaraja, a Kashmiri historian of the Medieval period recorded Shah Mir's forefathers were Kshatriya descended from Arjuna whose ancestors had taken up Islam. This was further recorded by Abu'l Fzal in the Akbarnama and Farishta.
Mughal general Mirza Muhammad Haidar Dughlat, a member of ruling family in Kashgar, invaded Kashmir in 1540 CE on behalf of emperor Humayun. Persecution of Shias, Shafi'is, and Sufis and instigation by Suri kings led to a revolt which overthrew Dughlat's rule in Kashmir. Kashmir did not witness direct Mughal rule till the reign of Mughal king Akbar.
 Nadir Shah's invasion of India in 1738 CE further weakened Mughal control over Kashmir. In 1753, Abdul Khan Isk Aquasi, a general in Ahmed Shah Abdali's army, invaded Kashmir and established rule of the Durrani Empire of Afghanistan. Afghan rule in Kashmir was extremely cruel and oppressive, particularly for the Hindus. Locals were extorted from, captured and forced into slavery during this period. Dominance of Afghans declined after Ahmed Shah Abdali's death in 1772, but they ruled Kashmir for another 47 years. 
In 1819, the Kashmir valley passed from the control of the Durrani Empire of Afghanistan, and four centuries of Muslim rule under the Mughals and the Afghans, to the conquering armies of the Sikhs under Ranjit Singh of Lahore.
After a famine in 1832, the Sikhs reduced the land tax to half the produce of the land and also began to offer interest-free loans to farmers; Kashmir became the second highest revenue earner for the Sikh empire. During this time Kashmiri shawls became known world wide, attracting many buyers especially in the west.
Earlier, in 1780, after the death of Ranjit Deo, the Raja of Jammu, the kingdom of Jammu (to the south of the Kashmir valley) was also captured by the Sikhs and afterwards, until 1846, became a tributary to the Sikh power. Ranjit Deo's grandnephew, Gulab Singh, subsequently sought service at the court of Ranjit Singh, distinguished himself in later campaigns, especially the annexation of the Kashmir valley, and, for his services, was appointed governor of Jammu in 1820. With the help of his officer, Zorawar Singh, Gulab Singh soon captured for the Sikhs the lands of Ladakh and Baltistan to the east and north-east, respectively, of Jammu.

In 1845, the First Anglo-Sikh War broke out, and Gulab Singh "contrived to hold himself aloof till the battle of Sobraon (1846), when he appeared as a useful mediator and the trusted advisor of Sir Henry Lawrence.
Two treaties were concluded. By the first the State of Lahore (i.e. West Punjab) handed over to the British, as equivalent for (rupees) ten million of indemnity, the hill countries between Beas and Indus; by the second the British made over to Gulab Singh for (Rupees) 7.5 million all the hilly or mountainous country situated to the east of Indus and west of Ravi" (i.e. the Vale of Kashmir). 
The Treaty of Amritsar freed Gulab Singh from obligations towards the Sikhs and made him the Maharajah of Jammu and Kashmir.
The Dogras' loyalty came in handy to the British during the revolt of 1857 which challenged British rule in India. Dogras refused to provide sanctuary to mutineers, allowed English women and children to seek asylum in Kashmir and sent Kashmiri troops to fight on behalf of the British. British in return rewarded them by securing the succession of Dogra rule in Kashmir. Soon after Gulab Singh's death in 1857, his son, Ranbir Singh, added the emirates of Hunza, Gilgit and Nagar to the kingdom.
British rule in India ended in 1947 with the creation of new states: the Dominion of Pakistan and the Union of India, as the successor states to British India. The British Paramountcy over the 562 Indian princely states ended.
According to the Indian Independence Act 1947, "the suzerainty of His Majesty over the Indian States lapses, and with it, all treaties and agreements in force at the date of the passing of this Act between His Majesty and the rulers of Indian States". States were thereafter left to choose whether to join India or Pakistan or to remain independent. 
1931: The movement against the repressive Maharaja Hari Singh begins. It is brutally suppressed by the State forces. Hari Singh is part of a Dogra dynasty, ruling over a majority Muslim State. The predominantly Muslim population was kept poor, illiterate and was not adequately represented in the State's services.
The Glancy Commission appointed by the Maharaja publishes a report in April 1932, confirming the existence of the grievances of the State's subjects and suggests recommendations providing for adequate representation of Muslims in the State's services; Maharaja accepts these recommendations but delays implementation, leading to another agitation in 1934. 
1932: All Jammu and Kashmir Muslim Conference founded by Sheikh Abdullah in collaboration with Chaudhry Ghulam Abbas to fight for the rights of State's Muslims.
1937: Sheikh Abdullah's first meeting with Jawaharlal Nehru in a Lahore railway station.
1938: Sheikh Abdullah renames Muslim Conference to National Conference and throws it open to people of all religions.
23 March 1940: The Lahore Resolution is proposed by Muhammad Ali Jinnah and seconded by Sikandar Hayat Khan and Fazlul Haq. There is no mention of "Pakistan", an acronym invented by Chaudhury Rehmat Ali in England, but the Lahore Resolution later becomes known as the Pakistan Resolution.
1941: Chaudhry Ghulam Abbas breaks off from National Conference and revives the old Muslim Conference. The Muslim Conference becomes a client of the Jinnah-led Muslim League.

Summer 1944: Mohammad Ali Jinnah visits Kashmir, supports Muslim Conference in preference to National Conference.
May 1946: Sheikh Abdullah launches the "Quit Kashmir" movement against the Maharaja. He is arrested. Jawaharlal Nehru attempts to go to Kashmir to defend Abdullah. He is arrested and forced to leave the State.
October 1946: Muslim Conference launches a `Campaign of Action' demanding the end of autocratic rule by the Maharaja. Chaudhry Ghulam Abbas imprisond.

19 June: Lord Mountbatten visits Kashmir for 5 days to persuade the Maharaja to accede to India or Pakistan. Maharaja shows reluctance.
22 July: The Muslim Conference declares in favour of the State's accession to Pakistan.
23 July: State's Prime Minister Ram Chandra Kak visits Delhi for 5 days, meeting Mountbatten as well as the political leaders of Congress and Muslim League. He explains that the State has decided not to accede to either Dominion.
1 August: Mahatma Gandhi visits the Maharaja; impresses upon him the need to be prompt in deciding on the State's accession. The Gilgit Agency is transferred by the British to the Maharaja.
11 August: Maharaja dismisses Prime Minister Ram Chandra Kak and replaces him with the retired Major Janak Singh.
11–13 August: Partition violence erupts in Sialkot, driving the surviving Hindus and Sikhs to Jammu.
14–15 August: Independence and Partition of British India into India and Pakistan. Kashmir signs Standstill Agreement with Pakistan. India requests further discussions for a Standstill agreement.
18 August: In one of the worst train massacres of Partition, Lohars and 'Kashmiris' of Nizamabad kill all the Hindu and Sikh passengers of Wazirabad-Jammu train. http://www.dawn.com/news/668382/excerpt-stories-of-an-unacknowledged-massacre.


Thursday, July 14, 2016

How To fuck Pakistani Political Use of Islam: Part 1

Fact 1: How to Silent a Pakistani who is weeping on Kashmiri issues on name of ISLAM:
By their China policy:
Pakistan uses ISLAM for their political benefits. Does Pakistani Islam goes to hell, when Chinese government fuck Uyghur Muslims? Pakistan is only nation who works with China, helping them to kill Uyghur Muslims. Pakistani should stop their government from begging in front of China because Chinese Yuan is soaked in the blood of Uyghur Muslims.  
https://www.youtube.com/watch?v=eCPDOsmFj9E Pakistan to kick Uyghur Muslim for China-master https://www.youtube.com/watch?v=2ZGa-tbTDkQ (Ramadan and Muslims Under Attack 
From Chinese Government) Chinese mobs attack Uyghur Muslim (East Turkistan) (https://www.youtube.com/watch?v=msdcROcGNVI) https://www.youtube.com/watch?v=C5IwwnP5e78 https://www.youtube.com/watch?v=im2l6AjCqL4 (Police shot dead 2 Uyghur men in the front of running camera) https://www.youtube.com/watch?v=5HXnr08yNVs (China imposes restrictions on Muslim Uyghurs: ALIAZeera, they can n't grow beard) . https://www.youtube.com/watch?v=5UjfyEle1h8 https://www.youtube.com/watch?v=OFtdaqQ45jU(China bans Muslims from fasting during Ramadan) http://www.firstpost.com/world/chinas-trying-to-suppress-information-about-a-massacre-that-killed-50-people-say-reports-2476276.html China's trying to suppress information about a massacre that killed 50 people, say reports https://www.youtube.com/watch?v=C5IwwnP5e78 China's Ruthless Crackdown On Its Muslim Population https://www.youtube.com/watch?v=Gm4uVWNAc0k The Uighurs versus the Chinese Government https://www.youtube.com/watch?v=6EU0EQlmfDY China's Uighurs face fasting restrictions -- 10 Sept 2008 https://www.youtube.com/watch?v=CCz6-kfycpc Xinjiang Repression – China https://www.youtube.com/watch?v=tQe7aWEYkUc East Turkistan & China (Inside Story - Al Jazeera English ) https://www.youtube.com/watch?v=sqT8yOt0hBE Uighurs' struggle to retain cultural identity - 07 July 09 https://www.youtube.com/watch?v=sXXQbGLpLXk China Bans Ramadan Fasting For Muslims https://www.youtube.com/watch?v=OoQ7DTOhcu4 China's changing approach to reporting Xinjiang - 08 Jul 09 https://www.youtube.com/watch?v=BHykkBlyk6U
https://www.youtube.com/watch?v=V-PYC_lCfVQ Why Is China Cracking Down On Muslim Culture?

I challenge Pakistani idiots who talk about helping Kashmiris because they are Muslims then what about Uyghur Muslims. I say to all Pakistani, "Dum hai to awaj udtha Uyghur muslims ke liye, Dekh na phir teri muslim ISI kaise teri gaand mein danda kar degi."

Fact 2: Black Spetember: Pakistani General Zia Ul Haq  
Fact 3:Pakistani administration: A Standard Saudi Slave 
https://www.youtube.com/watch?v=e1Ut_77Oa78 Arab brother ordered Pakistan to do not Report Mina Incident - Pakistani Media Crying
SAUDI ARAB GOVT IS ABOUT TO DEMOLISH PLACE OF BIRTH OF PROPHET MOHAMMAD(S.A.W):PAKISTAN