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War in the Vendée:
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The War in the Vendée (1793 to 1796; French: Guerre de Vendée) was an uprising in the Vendée region of France during the French Revolution. The Vendée is a coastal region, located immediately south of theLoire River in western France. Initially, the war was similar to the 14th-century Jacquerie peasant uprising, but quickly acquired themes considered by the government in Paris to be counterrevolutionary, andRoyalist. The uprising headed by the self-styled Catholic and Royal Army was comparable to the Chouannerie, which took place in the area north of the Loire.
The departments included in the uprising, called the Vendée Militaire, included the area between the Loire and the Layon rivers: Vendée (Marais, Bocage Vendéen, Collines Vendéennes), part of Maine-et-Loirewest of the Layon, and the portion of Deux Sèvres west of the River Thouet. Having secured their pays, the deficiencies of the Vendean army became more apparent. Lacking a unified strategy (or army) and fighting a defensive campaign, from April onwards the army lost cohesion and its special advantages. Successes continued for some time: Thouars was taken in early May and Saumur in June; there were victories at Châtillon and Vihiers. After this string of victories, the Vendeans turned to a protracted siege ofNantes, for which they were unprepared and which stalled their momentum, giving the government in Paris sufficient time to send more troops and experienced generals.
Tens of thousands of civilians, Republican prisoners, and sympathizers with the revolution were massacred by both armies, leading to modern descriptions of the uprising and its consequences as agenocide. Ultimately, the uprising was suppressed using draconian measures. The historian François Furet concludes that the repression in the Vendee "not only revealed massacre and destruction on an unprecedented scale but also a zeal so violent that it has bestowed as its legacy much of the region's identity ... The war aptly epitomizes the depth of the conflict ... between religious tradition and the revolutionary foundation of democracy."
Genocide controversy:
The popular historiography of the War in the Vendée is deeply rooted in conflicts between different schools of French historiography, and as a result, writings on the uprising are generally highly partisan, coming down strongly in support of the revolutionary government or the Vendéen royalists. This conflict originated in the 19th century between two groups of historians, the Bleus, named for their support of the republicans, who based their findings on archives from the uprising and the Blancs, named for their support of the monarchy and the Catholic Church, who based their findings on local oral histories. The Bleus generally argued that the Vendée was not a popular uprising, but was the result of noble and clerical manipulation of the peasantry. One of the leaders of this school of thought, Charles-Louis Chassin, published eleven volumes of letters, archives, and other materials supporting this position. The Blancs, generally members of the former nobility and clergy themselves, argued (frequently using the same documents as Chassin, but also drawing from contemporary mémoirs and oral histories) that the peasants were acting out of a genuine love for the nobility and a desire to protect the Catholic Church.
This focus was popularized in the English-speaking world in 1986, with French historian Reynald Secher's A French Genocide: The Vendée. Secher argued that the actions of the French republican government during the War in the Vendée was the first modern genocide. Secher's claims caused a minor uproar in France amongst scholars of modern French history, as mainstream authorities on the period – both French and foreign – published articles rejecting Secher's claims. Claude Langlois (of the Institute of History of the French Revolution) derides Secher's claims as "quasi-mythological". Timothy Tackett of the University of California summarizes the case as such: "In reality ... the Vendée was a tragic civil war with endless horrors committed by both sides – initiated, in fact, by the rebels themselves. The Vendeans were no more blameless than were the republicans. The use of the word genocide is wholly inaccurate and inappropriate." Hugh Gough (Professor of history at University College Dublin) called Secher's book an attempt at historical revisionismunlikely to have any lasting impact. Peter McPhee roundly criticizes Secher, including the assertion of commonality between the functions of the Republican government and Communist totalitarianism. Historian Pierre Chaunu expressed support for Secher's views, describing the events as the first "ideological genocide"
Critics of Secher's thesis have alleged that his methodology is flawed. McPhee asserted that these errors are as follows: (1) The war was not fought against Vendeans but Royalist Vendeans, the government relied on the support of Republican Vendeans; (2) the Convention ended the campaign after the Royalist Army was clearly defeated – if the aim was genocide, then they would have continued and easily exterminated the population; (3) Fails to inform the reader of atrocities committed by Royalist against Republicans in the Vendée; (4) Repeats stories now known to be folkloric myths as fact; (5) Does not refer to the wide range of estimates of deaths suffered by both sides, and that casualties were not "one-sided"; and more.
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